To the philosophic inquirer, few things are more important in the annals of nations than their festivals, their anniversaries, and their public celebrations of all kinds. In nothing is their peculiar character more strikingly exhibited. They show a people in its undress, acting upon its impulses, and separated from the conventions and formalities of its every-day existence. We may venture to say that could we, in the absence of every other record, be furnished with a complete account of the festivals, traditions, and anniversaries of any given nation now extinct, not only might a correct estimate be therefrom made of their progress in morals and civilization, but a conjectural history of their doings be hazarded, which should bear a closer resemblance to the facts than many an existing history constructed from more varied materials.

For these reasons--and some others, which are more personal and less philosophical--we love all old traditions and holiday customs. Like honest Sir Andrew Aguecheek, we "delight in masques and revels, sometimes altogether." Many a happy chance has conducted us unpremeditatedly into the midst of some rustic festival, whose recollection is amongst our pleasant memories yet,--and many a one have we gone venturously forth to seek,--when we dwelt in the more immediate neighborhood of the haunts to which, one by one, these traditionary observances are retiring before the face of civilization! The natural tendency of time to obliterate ancient customs and silence ancient sports, is too much promoted by the utilitarian spirit of the day; and they who would have no man enjoy without being able to give a reason for the enjoyment which is in him, are robbing life of half its beauty and some of its virtues. If the old festivals and hearty commemorations in which our land was once so abundant--and which obtained for her, many a long day since, the name of "merrie England"--had no other recommendation than their _convivial_ character, the community of enjoyment which they imply, they would on that account alone be worthy of all promotion, as an antidote to the cold and selfish spirit which is tainting the life-blood and freezing the pulses of society. "'Tis good to be merry and wise;" but the wisdom which eschews mirth, and holds the time devoted to it as so much wasted by being taken from the schoolmaster, is very questionable wisdom in itself, and assuredly not made to promote the happiness of nations. We love all commemorations. We love these anniversaries, for their own sakes, and for their uses. We love those Lethes of an hour which have a virtue beyond their gift of oblivion, and while they furnish a temporary forgetfulness of many of the ills of life, revive the memory of many a past enjoyment, and reawaken many a slumbering affection. We love those milestones on the journey of life beside which man is called upon to pause, and take a reckoning of the distance he has passed, and of that which he may have yet to go. We love to reach those free, open spaces at which the cross-roads of the world converge, and where we are sure to meet, as at a common rendezvous, with travellers from its many paths. We love to enter those houses of refreshment by the way-side of existence, where we know we shall encounter with other wayfarers like ourselves,--perchance with friends long separated, and whom the chances of the world keep far apart,--and whence, after a sweet communion and lusty festival and needful rest, we may go forth upon our journey new fortified against its accidents, and strengthened for its toils. We love those festivals which have been made, as Washington Irving says, "the season for gathering together of family connections, and drawing closer again those bonds of kindred hearts which the cares and pleasures and sorrows of the world are continually operating to cast loose; of calling back the children of a family who have launched forth in life and wandered widely asunder, once more to assemble about the paternal hearth, that rallying place of the affections, there to grow young and loving again among the endearing mementos of childhood." Above all, we love those seasons ("for pity is not common!" says the old ballad) which call for the exercise of a general hospitality, and give the poor man his few and precious glimpses of a plenty which, as the world is managed, his toil cannot buy; which shelter the houseless wanderer, and feed the starving child, and clothe the naked mother, and spread a festival for all,--those seasons which in their observance by our ancestors, kept alive, by periodical reawakenings, that flame of charity which thus had scarcely time wholly to expire during all the year.

The Book of Christmas — Part 8