[Footnote 43: At the end of the Latin version of Phranzes, we read a long Greek epistle or declamation of George of Trebizond, who advises the emperor to prefer Eugenius and Italy. He treats with contempt the schismatic assembly of Basil, the Barbarians of Gaul and Germany, who had conspired to transport the chair of St. Peter beyond the Alps; oi aqlioi (says he) se kai thn meta sou sunodon exw tvn 'Hrakleiwn sthlwn kai pera Gadhrwn exaxousi. Was Constantinople unprovided with a map?]
[Footnote 44: Syropulus (p. 26--31) attests his own indignation, and that of his countrymen; and the Basil deputies, who excused the rash declaration, could neither deny nor alter an act of the council.]
[Footnote 45: Condolmieri, the pope's nephew and admiral, expressly declared, oti orismon eceipara tou Papa ina polemhsh opou an eurh ta katerga thV Sunodou, kai ei dunhqh, katadush, kai ajanish. The naval orders of the synod were less peremptory, and, till the hostile squadrons appeared, both parties tried to conceal their quarrel from the Greeks.]
[Footnote 46: Syropulus mentions the hopes of Palæologus, (p. 36,) and the last advice of Sigismond,(p. 57.) At Corfu, the Greek emperor was informed of his friend's death; had he known it sooner, he would have returned home,(p. 79.)]
[Footnote 47: Phranzes himself, though from different motives, was of the advice of Amurath, (l. ii. c. 13.) Utinam ne synodus ista unquam fuisset, si tantes offensiones et detrimenta paritura erat. This Turkish embassy is likewise mentioned by Syropulus, (p. 58;) and Amurath kept his word. He might threaten, (p. 125, 219,) but he never attacked, the city.]
[Footnote 48: The reader will smile at the simplicity with which he imparted these hopes to his favorites: toiauthn plhrojorian schsein hlpize kai dia tou Papa eqarrei eleuqervdai thn ekklhsian apo thV apoteqeishV autou douleiaV para tou basilewV, (p. 92.) Yet it would have been difficult for him to have practised the lessons of Gregory VII.]
[Footnote 49: The Christian name of Sylvester is borrowed from the Latin calendar. In modern Greek, pouloV, as a diminutive, is added to the end of words: nor can any reasoning of Creyghton, the editor, excuse his changing into S_gur_opulus, (Sguros, fuscus,) the Syropulus of his own manuscript, whose name is subscribed with his own hand in the acts of the council of Florence. Why might not the author be of Syrian extraction?]