From the first month of my residence with Miss Mortimer I may date a new era of my existence. My mind had received a new impulse, and new views had opened to me of my actions, my situation, and my prospects. An important step had been made towards a change in my character. But still it was only a step. The tendencies of nature, strengthened by the habits of seventeen years, remained to be overcome, and this was not the work of a month, or a year. I was not, however, of a temper long to endure the sense of helpless misery. Encouraged by the promises which are made to the repentant, and guided now by the example which I had once overlooked or ridiculed, I resolved to associate myself as much as possible, in Miss Mortimer's acts of devotion and of charity. I joined in her family worship,--I visited her pensioners,--and industriously assisted her in working for the poor; an employment to which she punctually devoted part of her time. Little did I then suspect how much the value of the same action was varied by our different motives. She laboured to please a Father,--I to propitiate a hard Master. She was humbly offering a token of gratitude,--I was poorly toiling for a hire.

It was now that I began to feel the effects of my former habits of life. While my feelings were in a state of strong excitement, they held the place of the stimulants to which I had been accustomed; and I should have turned in disgust from the trivial interests which had formerly engaged me. But whenever my mind settled into its more natural state, I became sensible of a vacancy,--a wearisome craving for an undefined something to rouse and interest me. The great truths indeed which I had lately discovered, often supplied this want; and I had only to turn my newly acquired powers of sight towards my own character to be awakened into strong emotion. But compared with my new standards, my own heart offered a prospect so little inviting, that I turned from it as often as I dared; endeavouring to 'lay the flattering unction to my soul,' by wilfully mistaking the resolution to be virtuous for virtue itself.

Discipline — Part 159

The activity of my mind had hitherto been so unhappily directed, that it now revolted from every impulse, except such as was either pleasurable or of overwhelming force. Besides, although nothing be more sublime than a life of charity and self-denial in the abstract, nothing is less so in the detail. I was unused to difficulty, and therefore submitted with impatience to difficulties which my own inexperience rendered more numerous. Poverty I had known only as she is exhibited in the graceful draperies of tragedy and romance; therefore I met her real form in all its squalor and loathsomeness, with more, I fear, of disgust than of pity. My imaginary poor had all been innocent and grateful. Short experience in realities corrected this belief; and when I found among the real poor the vices common to mankind, added to those which peculiarly belong to a state of dependence,--when I found them selfish, proud, and sensual, as well as cunning and improvident,--I almost forgot that alms were never meant as a tribute to the virtues of man; and that it is absurd to pretend compassion for the bodily necessities of our fellow-creature, while we exercise none towards the more deplorable wants of his mind. Not knowing, however, what spirit I was of, I called my impatience of their defects a virtuous indignation; and witnessed, with something like resentment, the moderation of Miss Mortimer, who always viewed mental debasement as others do bodily decrepitude, with an averseness which inclined her to withdraw her eye, but with a pity which stretched forth her hand to help. Yet when I beheld the ignorance, the miseries, the crimes of beings in whom I had now, in some degree, learnt to reverence the character of immortality, how did I lament, that, with respect to them, I had hitherto lived in vain! How did I reproach myself, that, while thousands of sensitive and accountable creatures were daily within the sphere of my influence, that influence had served only to deepen, with additional shades, the blackness of human misery and of human guilt.

Discipline — Part 159