[32] Lenglet, _Histoire de la Philosophie Hermétique_. See also Godwin's _Lives of the Necromancers_.
Thomas Aquinas also could work wonders as well as his master. It is related of him that he lodged in a street at Cologne, where he was much annoyed by the incessant clatter made by the horses' hoofs, as they were led through it daily to exercise by their grooms. He had entreated the latter to select some other spot, where they might not disturb a philosopher; but the grooms turned a deaf ear to all his solicitations. In this emergency he had recourse to the aid of magic. He constructed a small horse of bronze, upon which he inscribed certain cabalistic characters, and buried it at midnight in the midst of the highway. The next morning a troop of grooms came riding along as usual; but the horses, as they arrived at the spot where the magic horse was buried, reared and plunged violently--their nostrils distended with terror--their manes grew erect, and the perspiration ran down their sides in streams. In vain the riders applied the spur--in vain they coaxed or threatened, the animals would not pass the spot. On the following day their success was no better. They were at length compelled to seek another spot for their exercise, and Thomas Aquinas was left in peace.[33]
[33] Naudé, _Apologie des Grands Hommes accusés de Magie_, chap. xvii.
Albertus Magnus was made Bishop of Ratisbon in 1259; but he occupied the see only four years, when he resigned, on the ground that its duties occupied too much of the time which he was anxious to devote to philosophy. He died in Cologne in 1280, at the advanced age of eighty-seven. The Dominican writers deny that he ever sought the philosopher's stone, but his treatise upon minerals sufficiently proves that he did.
Artephius, a name noted in the annals of alchymy, was born in the early part of the twelfth century. He wrote two famous treatises; the one upon the philosopher's stone, and the other on the art of prolonging human life. In the latter he vaunts his great qualifications for instructing mankind on such a matter, as he was at that time in the thousand and twenty-fifth year of his age! He had many disciples who believed in his extreme age, and who attempted to prove that he was Apollonius of Tyana, who lived soon after the advent of Jesus Christ, and the particulars of whose life and pretended miracles have been so fully described by Philostratus. He took good care never to contradict a story which so much increased the power he was desirous of wielding over his fellow-mortals. On all convenient occasions, he boasted of it; and having an excellent memory, a fertile imagination, and a thorough knowledge of all existing history, he was never at a loss for an answer when questioned as to the personal appearance, the manners, or the character of the great men of antiquity. He also pretended to have found the philosopher's stone; and said that, in search of it, he had descended to hell, and seen the devil sitting on a throne of gold, with a legion of imps and fiends around him. His works on alchymy have been translated into French, and were published in Paris in 1609 or 1610.