The facts thus referred to show that there were _Empire Loyalists_ in America in the seventeenth, as there were afterwards in the eighteenth century; they then embraced all the colonies of New England, except the ruling party of Massachusetts Bay; they were all advocates of an equal franchise, and equal religious and civil liberty for all classes--the very reverse of the Massachusetts Government, which, while it denied any subordination to England, denied religious and civil liberty to all classes except members of the Congregational Churches.
It is a curious and significant fact, stated by Mr. Bancroft, that these intolerant and persecuting proceedings of the Massachusetts Bay Legislature were submitted to the Congregational ministers for their approval and final endorsement. The Long Parliament in England checked and ruled the Assembly of Westminster divines; but in Massachusetts the divines, after a day's consideration, "approved the proceedings of the General Court." No wonder that such divines, supported by taxes levied by the State and rulers of the State, denounced all toleration of dissent from their Church and authority.
Before leaving this subject, I must notice the remarks of Mr. Palfrey,--the second, if not first in authority of the historians of New England.
Mr. Palfrey ascribes what he calls "the Presbyterian Cabal" to Mr. William Vassal, who was one of the founders and first Council of the colony of Massachusetts Bay, whose brother Samuel had shared with Hampden the honour of having refused to pay ship-money to Charles, and who was now, with the Earl of Warwick,[91] one of the Parliamentary Commissioners for the colonies. It appears that Mr. Vassal opposed from the beginning the new system of Church and proscriptive civil government set up at Massachusetts Bay, and therefore came under Mr. Bancroft's category of "disturbers of the public security," and Mr. Palfrey's designation of "conspirators;" but was in reality a liberal and a loyalist, not to King Charles indeed, but to the Commonwealth of England. I give Mr. Palfrey's statements, in his own words, in a note.[92]
The spirit and sentiments of Mr. Palfrey are identical with those which I have quoted of Mr. Bancroft; but while Mr. Bancroft speaks contemptuously of the authors of the petition for equal civil and religious rights, Mr. Palfrey traces the movement to Mr. William Vassal, one of the founders and first Council of the Massachusetts Colony, and progenitor of the famous Whig family of Holland House. Nor does Mr. Palfrey venture to question the doctrine or one of the statements of the petitioners, though he calls them "conspirators."