Theoretically, absolutism may be the best government, if rulers are wise and just; but practically, as men are, despotisms are generally cruel and revengeful. Despotism implies slavery, and slavery is the worst condition of mankind.
It cannot be questioned that many virtuous princes reigned at Rome, who would have ornamented any age or country. Titus, Hadrian, Marcus Aurelius, Antoninus Pius, Alexander Severus, Tacitus, Probus, Carus, Constantine, Theodosius, were all men of remarkable virtues as well as talents. They did what they could to promote public prosperity. Marcus Aurelius was one of the purest and noblest characters of antiquity. Theodosius for genius and virtue ranks with the most illustrious sovereigns that ever wore a crown,--with Charlemagne, with Alfred, with William III., with Gustavus Adolphus.
But it matters not whether the Emperors were good or bad, if the régime to which they consecrated their energies was exerted to crush the liberties of mankind. The imperial despotism, whether brilliant or disgraceful, was a mournful retrograde step in civilization; it implied the extinction of patriotism and the general degradation of the people, and would have been impossible in the days of Cato, Scipio, or Metellus.
If we turn from the Emperors to the class which before the dictatorship of Julius Caesar had the ascendency in the State, and for several centuries the supreme power, we shall find but little that is flattering to a nation or to humanity. Under the Emperors the aristocracy had degenerated in morals as well as influence. They still retained their enormous fortunes, originally acquired as governors of provinces, and continually increased by fortunate marriages and speculations. Indeed, nothing was more marked and melancholy at Rome than the vast disproportion in fortunes. In the better days of the republic, property was more equally divided; the citizens were not ambitious for more land than they could conveniently cultivate. But the lands, obtained by conquest, gradually fell into the possession of powerful families. The classes of society widened as great fortunes were accumulated; pride of wealth kept pace with pride of ancestry; and when plebeian families had obtained great estates, they were amalgamated with the old aristocracy. The equestrian order, founded substantially on wealth, grew daily in importance. Knights ultimately rivalled senatorial families. Even freedmen in an age of commercial speculation became powerful for their riches. The pursuit of money became a passion, and the rich assumed all the importance and consideration which had once been bestowed upon those who had rendered great public services.