On the other hand, Mr Santayana finds in the abstractness of prose its great defect. It must convey intelligence, but intelligence clothed in a language that lends the message an intrinsic value and makes it delightful to apprehend apart from its importance in ultimate theory or practice. It is in that measure a fine art ... a poetry "pervasively representative." In a most stimulating little essay on _The Supreme Poet_ the philosopher propounds his ideal for literature. "It might be throughout a work of art. It would become so not by being ornate, but by being appropriate: and the sense of a great precision and justness would come over us as we read or write. It would delight us; it would make us see how beautiful, how satisfying, is the art of being observant, economical, and sincere."

Furthermore, life has a margin of play which might become broader.... "To the art of working well a civilised race would add the art of playing well. To play with nature and make it decorative, to play with the over-tones of life and make them delightful, is a sort of art." The new poet of this double insight would "live in the continual presence of all experience, and respect it: he would at the same time understand nature, the ground of that experience; and he would also have a delicate sense for the ideal echoes of his own passions, and for all the colours of his possible happiness." It is sad to think that this supreme poet is in limbo still, but now that the path has been so clearly indicated for him, are we not justified in thinking that Mr Santayana is merely the herald of his great dawn?

Why we should read — Part 43

Just as he sees no great poet even in embryo, so he laments the death of all great men:

Why we should read — Part 43

"A great man need not be virtuous nor his opinions right, but he must have a firm mind, a distinctive, luminous character ... greatness is spontaneous ... simplicity, trust in some one clear instinct, are essential to it; but the spontaneous variation must be in the direction of some possible sort of order ... how should there be any great heroes, saints, artists, philosophers or legislators in an age when nobody trusts himself ... in an age when the word _dogmatic_ is a term of reproach? Greatness has character and severity, it is deep and sane, it is distinct and perfect. For this reason there is none of it to-day.... A great imaginative apathy has fallen on the mind. One-half the learned world is amused in tinkering obsolete armour, as Don Quixote did his helmet; deputing it, after a series of catastrophes, to be at last sound and invulnerable. The other half, the naturalists who have studied psychology and evolution, look at life from the outside, and the processes of Nature make them forget her uses."

Why we should read — Part 43