After the Indian had returned to his reservation, it was the duty of the Government to provide him with work in his trade, whatever it might be, to the exclusion of the agency hanger-on. Why should boys be trained as carpenters and painters, and then see such work done by white men at the agency, while they were forced to remain idle? This complaint was made by one of the boys at San Carlos. Why should Apache, Sioux, or Cheyenne children who have exerted themselves to learn our language, be left unemployed, while the work of interpretation is done, and never done any too well, at the agencies by white men? Does it not seem a matter of justice and common sense to fill all such positions, as fast as the same can be done without injustice to faithful incumbents under the present system, by young men trained in our ideas and affiliated to our ways? Let all watchmen and guardians of public stores—all the policemen on the reserves—be natives; let all hauling of supplies be done by the Indians themselves, and let them be paid the full contract rate if they are able to haul no more than a portion of the supplies intended for their use.
Some of these ideas have already been adopted, in part, by the Indian Bureau, and with such success that there is more than a reasonable expectancy that the full series might be considered and adopted with the best results. Instruct the young women in the rudiments of housekeeping, as already outlined. Provide the reservations with saw-mills and grist-mills, and let the Indians saw their own planks and grind their own meal and flour. This plan has been urged by the Apaches so persistently during recent years that it would seem not unreasonable to make the experiment on some of the reservations. Encourage them to raise chickens and to sell eggs; it is an industry for which they are well fitted, and the profits though small would still be profits, and one drop more in the rivulet of gain to wean them from idleness, ignorance, and the war-path. Let any man who desires to leave his reservation and hunt for work, do so; give him a pass; if he abuses the privilege by getting drunk or begging, do not give him another. I have known many Indians who have worked away from their own people and always with the most decided benefit. They did not always return, but when they did they did not believe in the prophecies of the “Medicine Men,” or listen to the boasts of those who still long for the war-path.