CHRIS. This was a revelation of Christ to your soul indeed. But tell me particularly what effect this had upon your spirit.
HOPE. It made me see that all the world, notwithstanding all the righteousness thereof, is in a state of condemnation. It made me see that God the Father, though He be just, can justly forgive the coming sinner. It made me greatly ashamed of the vileness of my former life, and confounded me with the sense of my own ignorance; for there never came thought into my heart before now, that showed me so the beauty of Jesus Christ. It made me love a holy life, and long to do something for the honor and glory of the name of the Lord Jesus. Yea, I thought that had I now a thousand gallons of blood in my body, I could spill it all for the sake of the Lord Jesus.
I saw then in my dream that Hopeful looked back, and saw Ignorance, whom they had left behind, coming after. "Look," said he to Christian, "how far yonder youngster loitereth behind."
CHRIS. Ay, ay, I see him: he careth not for our company.
HOPE. But I think it would not have hurt him, had he kept pace with us hitherto.
CHRIS. That is true; but I warrant you he thinks otherwise.
HOPE. That I think he doth; but, however, let us tarry for him. So they did.
CHRIS. Then Christian said to him, "Come away, man; why do you stay so behind?"
IGNOR. I take my pleasure in walking alone, even more a great deal than in company, unless I like it the better.
Then said Christian to Hopeful (but softly), "Did I not tell you he cared not for our company? But, however," said he, "come up, and let us talk away the time in this solitary place." Then, directing his speech to Ignorance, he said, "Come how do you? How stands it between God and your soul now?"
IGNOR. I hope well; for I am always full of good thoughts, that come into my mind to comfort me as I walk.
IGNOR. But I think of them and desire them.
CHRIS. So do many that are never like to come there. "The soul of the sluggard desireth and hath nothing."
IGNOR. But I think of them, and leave all for them.
CHRIS. That I doubt, for leaving of all is a very hard matter; yea, a harder matter than many are aware of. But why, or by what, art thou persuaded that thou hast left all for God and heaven?