(3.) There are other evils that befal us in our secular concerns, namely, our estates and employments in the world, which are entirely at the disposal of providence, which renders us rich, or poor, succeeds, or blasts, our lawful undertakings. This God may do, out of his mere sovereignty, without giving an account of his matters to any one. But yet, when we meet with nothing but disappointments, or want of success in business, and whatever diligence, or industry, we use, appears to be to no purpose, and adverse providences, like a torrent, sweep away all that we have in the world, and poverty comes upon us, like an armed man, this is to be reckoned no other than a punishment of sin.
(4.) There are other evils, which we are exposed to, in our relations, by which we understand, the wickedness of those who are nearly related to us, or the steps they take to ruin themselves, and cast a blemish on the whole family to which they belong. The bonds of nature, and that affection, which is the result thereof, render this very afflictive: and especially when they, who are related to us, attempt any thing against us to our prejudice, this is a circumstance that sharpeneth the edge of the affliction. And, as it is a sin in them, which is contrary to the dictates of nature; so sometimes we may reckon it a punishment which we are liable to, as the consequence of our sin in general. But, if we have occasion to reflect on our former conversation, as not having filled up every relation with those respective duties, that it engages to; if we have been undutiful to our parents, or unfaithful servants to our masters, or broke the bonds of civil society, by betraying or deserting our friends, and setting aside all those obligations which they have laid us under; this oftentimes exposes us to afflictive evils of the like nature, whereby the affliction we meet with in others, appears to be a punishment of our own sin. Thus concerning the punishment of sin in this life; from whence we may make the following remarks.
1. Whatever evils we are exposed to in this world, we ought to be very earnest with God, that he would not give us up to spiritual judgments. The punishments of sin, which are outward, may be alleviated and sweetened with a sense of God’s love, and made subservient to our spiritual and eternal advantage. But blindness of mind, hardness of heart, and those other evils, which tend to vitiate and defile the soul, which have in them the formal nature of punishment, these are to be dreaded like hell; and, as we are to be importunate with God to prevent them, so we ought to watch against those sins that lead to them; and therefore let us take heed of being insensible, or stupid, under any afflictive evils, as neglecting to hear the voice of God, who speaks by them, or refusing to receive instruction by correction.