It was here, too, that his affliction was embittered by the reproach of his mother, Ayxa, who had so often assisted him in times of peril, and had vainly sought to instil into him her own resolute spirit. “You do well,” said she, “to weep as a woman over what you could not defend as a man”; a speech savoring more of the pride of the princess than the tenderness of the mother.

When this anecdote was related to Charles V., by Bishop Guevara, the emperor joined in the expression of scorn at the weakness of the wavering Boabdil. “Had I been he, or he been I,” said the haughty potentate, “I would rather have made this Alhambra my sepulchre than have lived without a kingdom in the Alpuxarra.” How easy it is for those in power and prosperity to preach heroism to the vanquished! how little can they understand that life itself may rise in value with the unfortunate, when naught but life remains!

The Alhambra — Part 86

Slowly descending the “Hill of Tears,” I let my horse take his own loitering gait back to Granada, while I turned the story of the unfortunate Boabdil over in my mind. In summing up the particulars, I found the balance inclining in his favor. Throughout the whole of his brief, turbulent, and disastrous reign, he gives evidence of a mild and amiable character. He, in the first instance, won the hearts of his people by his affable and gracious manners; he was always placable, and never inflicted any severity of punishment upon those who occasionally rebelled against him. He was personally brave; but wanted moral courage; and, in times of difficulty and perplexity, was wavering and irresolute. This feebleness of spirit hastened his downfall, while it deprived him of that heroic grace which would have given grandeur and dignity to his fate, and rendered him worthy of closing the splendid drama of the Moslem domination in Spain.

The Alhambra — Part 86

My devoted squire and whilom ragged cicerone Mateo Ximenes had a poor-devil passion for fêtes and holidays, and was never so eloquent as when detailing the civil and religious festivals at Granada. During the preparations for the annual Catholic fête of Corpus Christi, he was in a state of incessant transition between the Alhambra and the subjacent city, bringing me daily accounts of the magnificent arrangements that were in progress, and endeavoring, but in vain, to lure me down from my cool and airy retreat to witness them. At length, on the eve of the eventful day, I yielded to his solicitations and descended from the regal halls of the Alhambra under his escort, as did of yore the adventure-seeking Haroun Alraschid under that of his Grand Vizier Giaffar. Though it was yet scarce sunset, the city gates were already thronged with the picturesque villagers of the mountains, and the brown peasantry of the Vega. Granada has ever been the rallying-place of a great mountainous region, studded with towns and villages. Hither, during the Moorish domination, the chivalry of this region repaired, to join in the splendid and semi-warlike fêtes of the Vivarrambla, and hither the élite of its population still resort to join in the pompous ceremonials of the Church. Indeed, many of the mountaineers from the Alpuxarras and the Sierra de Ronda, who now bow to the cross as zealous Catholics, bear the stamp of their Moorish origin, and are indubitable descendants of the fickle subjects of Boabdil.

The Alhambra — Part 86