8. Lastly, another argument is alleged:--
Hilgenfeld has pointed out another indication of the same date, in the injunction 'Pray for the kings' (Orate pro regibus), which, in 1 Peter ii. 17, is 'Honour the king' ([Greek: ton basilea timate]), which accords with the period after Antoninus Pius had elevated Marcus Aurelius to joint sovereignty (A.D. 147), or better still, with that in which Marcus Aurelius appointed Lucius Verus his colleague, A.D. 161.
Here we have only to ask why _Orate pro regibus_ should be translated 'Pray for _the_ kings,' rather than 'Pray for kings,' and the ghost of a divided sovereignty vanishes before the spell. There is no reason whatever for supposing that the expression has anything more than a general reference. Even if the words had stood in the original [Greek: huper tôn basileôn] and not [Greek: huper basileôn], the presence of the article would not, according to ordinary Greek usage, necessarily limit the reference to any particular sovereigns. But there is very good reason for believing that the definite article had no place in the original. The writer of this Epistle elsewhere shows acquaintance with the First Epistle to Timothy. Thus in one place (§ 4), he combines two passages which occur in close proximity in that Epistle; 'The love of money is the source of all troubles (1 Tim. vi. 10): knowing therefore that we brought nothing into the world, neither are we able to carry anything out (1 Tim. vi. 7), let us arm ourselves' etc. Hence it becomes highly probable that he has derived this injunction also from the same Epistle; 'I exhort first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men; for kings, and for all that are in authority' (ii. 2) [123:1], where it is [Greek: huper basileôn]. After his manner, Polycarp combines this with other expressions that he finds in the Evangelical and Apostolical writings (Ephes. vi. 18, Matt. v. 44, Phil. iii. 18), and gives the widest possible range to his injunction; 'Pray for all the saints; pray also for kings and potentates and princes, and for them that persecute and hate you, and for the enemies of the cross, etc.' We may therefore bid farewell to Marcus Aurelius and Lucius Verus.