“Here might I well make an end; but because I have especially charged you to report to me concerning any portents related of the life of Christus, I will briefly explain to you my meaning and purpose herein. A thousand times, as you know well, I have wearied you with repeating that no religion can ever commend itself to the multitude unless it be first clothed, as it were, in a vesture, whereby the eyes of the many may be drawn towards it. For it is not given to the multitude to love the naked truth; but they must needs clothe her in their purple and set on her brow diadems of their own giving. Well, my friend, even such a clothing, adorning and crowning of religion, are you methinks now witnessing. For it is beyond all question that in a few years, if not already, the believers in this new faith will have clothed or embellished the life of their Leader with all manner of wonders, which in itself it had not. And already I discern this process of clothing, in the beginning and first endeavor. For whereas your Lucius preaches about ‘the Star of Judah’ shining, and the ‘preparing of the table in the wilderness,’ and the stilling of the storm by him whose ‘path is on the deep waters,’ and the testimony of Moses and Elias on the right hand and on the left of Christus, and the giving of the ‘Bread of Life’ and the ‘living Water,’ and the ‘Wine of the Lord’s Blood’—I doubt not but both these and many other figures and metaphors either are, or speedily will be, so interlaced with the tradition of the life of Christus, that his followers will soon believe (even though they believe not already) that he did really and actually walk upon the waves and bestow upon them miraculous water, and miraculous wine and bread, yes, and that a special Star shone forth at his birth, and that saints rose from their graves along with him, and that Moses and Elias did really appear on his right hand and on his left bearing testimony to him, and a thousand other portents which it would be easier for you to enumerate than for me, but equally tedious for both of us. Wherefore, since you assure me that these people have as yet no sacred books, but only an unwritten tradition, I would have you inquire diligently concerning this tradition whether it contain any such wonders as these; and if not, then whether their common talk (which must needs in the end insinuate itself into their tradition, unless there come some let or unforeseen hindrance) have not already begun to imbue itself with miracles and marvels of this sort.