It is not difficult to detect the spirit he carried with him, and the tone he gave to his line of the race. The facts recorded are few but significant. He begat a son, he built a city; and he gave to both the name Enoch, that is "initiation," or "beginning," as if he were saying in his heart, "What so great harm after all in cutting short one line in Abel? I can begin another and find a new starting point for the race. I am driven forth cursed as a vagabond, but a vagabond I will not be; I will make for myself a settled abode, and I will fence it round with knife-blade thorns so that no man will be able to assault me."
In this settling of Cain, however, we see not any symptom of his ceasing to be a vagabond, but the surest evidence that now he was content to be a fugitive from God and had cut himself off from hope. His heart had found rest and had found it apart from God. _Here_, in this city he would make a fresh beginning for himself and for men. Here he abandoned all clinging memories of former things, of his old home and of the God there worshipped. He had wisdom enough not to call his city by his own name, and so invite men to consider his former career or trace back anything to his old life. He cut it all off from him; his crime, his God also, all that was in it was to be no more to him and his comrades. He would make a clean start, and that men might be led to expect a great future he called his city, Enoch, a Beginning.
But it is one thing to forgive ourselves, another thing to have God's forgiveness. It is one thing to reconcile ourselves to the curse that runs through our life, another thing to be reconciled to God and so defeat the curse. It is sometimes, though by no means always, possible to escape some of the consequences of sin: we can change our front so as to lessen the breadth of life that is exposed to them, or we can accustom and harden ourselves to a very second-rate kind of life. We can teach ourselves to live without much love in our homes or in our connections with those outside; we can learn to be satisfied if we can pay our way and make the time pass and be outwardly like other people; we can build a little city, and be content to be on no very friendly terms with any but the select few inside the trench, and actually be quite satisfied if we can _defend ourselves against_ the rest of men; we can forget the one commandment, that we should love one another. We can all find much in the world to comfort, to lull, to soothe sorrowful but wholesome remembrances; much to aid us in an easy treatment of the curse; much to shed superficial brightness on a life darkened and debased by sin, much to hush up the sad echoes that mutter from the dark mountains of vanity we have left behind us, much that assures us we have nothing to do but forget our old sins and busily occupy ourselves with new duties. But no David will say, nor will any man of true spiritual discernment say, "Blessed is the man whose transgression is _forgotten_;" but only, "Blessed is the man whose transgression is forgiven." By all means make a fresh start, a new beginning, but let it be in your own broken heart, in a spirit humble and contrite, frankly acknowledging your guilt and finding rest and settlement for your soul in reconciliation with God.