So far our intelligence quoted from the Gazettes; by which we may see how prudently every thing was concerted. It is true, the means here used are compulsory; but such measures were necessary, and the only ones capable of insuring success. Moreover, it may at the same time be observed, although the publisher of this information endeavours to conceal it, how little these salutary regulations were put in force: there were scarcely two places in the kingdom, where even an endeavour was made to give them proper effect. This supineness must have been unknown to the emperor Joseph, or he would certainly have again enforced them, to all chiefs and governors, at the same time that he gave orders for their being observed in Transylvania.
The tenor of the decree just mentioned, which was published in the year 1782, was consonant with the intention of Theresa with regard to the Hungarian Gipseys, namely, that those also in Transylvania should become better men, and more useful inhabitants. For the accomplishment of which, it prohibits their wandering about and living under tents; requires that they become settled, and put themselves under some territorial chief. In order to strike immediately at the root of the evil, necessary and minute directions are given for the improvement of their religious ideas and opinions, and, by correcting their vicious habits, for rendering them good citizens. First, with respect to religion, they must
1. Not only be taught the principles of religion themselves, but send their children early to school:
2. Prevent, as much as possible, their children from running about naked, in the house, the roads, and streets, thereby giving offense and disgust to other people:
3. In their dwellings, not permit their children to sleep promiscuously by each other, without distinction of sex:
4. Diligently attend at church, particularly on Sundays and holidays, to give proof of their Christian disposition:
5. Put themselves under the guidance of spiritual teachers, and conduct themselves conformably to the rules laid down by them.
Secondly, with regard to their temporal conduct and better mode of living, they are bound
1. To conform to the custom of the country, in diet, dress, and language: consequently to abstain from feeding on cattle which have died of distempers; not to go about in such unseemly dresses; and to discontinue the use of their own particular language: