During this comparatively peaceful fall the settlers fared well; though the men were ever on the watch for Indian war parties, while the mothers, if their children were naughty, frightened them into quiet with the threat that the Shawnees would catch them. The widows and the fatherless were cared for by the other families of the different stations. The season of want and scarcity had passed for ever; from thenceforth on there was abundance in Kentucky. The crops did not fail; not only was there plenty of corn, the one essential, but there was also wheat, as well as potatoes, melons, pumpkins, turnips, and the like. Sugar was made by tapping the maple trees; but salt was bought at a very exorbitant price at the Falls, being carried down in boats from the old Redstone Fort. Flax had been generally sown (though in the poorer settlements nettle bark still served as a substitute), and the young men and girls formed parties to pick it, often ending their labor by an hour or two's search for wild plums. The men killed all the game they wished, and so there was no lack of meat. They also surveyed the land and tended the stock--cattle, horses, and hogs, which throve and multiplied out on the range, fattening on the cane, and large white buffalo-clover. At odd times the men and boys visited their lines of traps. Furs formed almost the only currency, except a little paper money; but as there were no stores west of the mountains, this was all that was needed, and each settlement raised most things for itself, and procured the rest by barter.
The law courts were as yet very little troubled, each small community usually enforcing a rough-and-ready justice of its own. On a few of the streams log-dams were built, and tub-mills started. In Harrodsburg a toll mill was built in 1779. The owner used to start it grinding, and then go about his other business; once on returning he found a large wild turkey-gobbler so busily breakfasting out of the hopper that he was able to creep quietly up and catch him with his hands. The people all worked together in cultivating their respective lands; coming back to the fort before dusk for supper. They would then call on any man who owned a fiddle and spend the evening, with interludes of singing and story-telling, in dancing--an amusement they considered as only below hunting. On Sundays the stricter parents taught their children the catechism; but in spite of the presence of not a few devout Baptists and Presbyterians there was little chance for general observance of religious forms. Ordinary conversation was limited to such subjects as bore on the day's doings; the game that had been killed, the condition of the crops, the plans of the settlers for the immediate future, the accounts of the last massacre by the savages, or the rumor that Indian sign had been seen in the neighborhood; all interspersed with much banter, practical joking, and rough, good-humored fun. The scope of conversation was of necessity narrowly limited even for the backwoods; for there was little chance to discuss religion and politics, the two subjects that the average backwoodsman regards as the staples of deep conversation. The deeds of the Indians of course formed the one absorbing topic. [Footnote: For all this see McAfee MSS.]
