The body and life principle. The mystery of life. Sleep and death are due to excess of life not bearable by the organism. The body an illusion. What is the cell. Life is universal. It is not the result of the organism. The Astral Body. What it is made of. Its powers and functions. As a model for the body. It is possessed by all kingdoms of nature. Its power to travel. The real sense organs are in the astral body. The place the astral body has at spiritualistic _séances_. The astral body accounts for telepathy, clairvoyance, clairaudience, and all such psychical phenomena. Pages 35 to 44.
The fourth principle. Kama Rupa. In English, the Passions and Desires. Kama Rupa is not produced by the body but is the cause for body. This is the balance principle of the seven. It is the basis of action and mover of the will. Right desire leads to right act. This principle has a higher and a lower aspect. The principle is in the astral body. At death it coalesces with the astral body and makes of it a shell of the man. It has powers of its own of an automatic nature. This shell is the so-called “spirit” of _séances_. It is a danger to the race. Elementals help this shell at _séances_. No soul or conscience present. Suicides and executed criminals leave very coherent shells. The principle of desire is common to all the organized kingdoms. It is the brute part of man. Man is now a fully developed quaternary with the higher principles partially developed. Pages 45 to 51.
Manas the fifth principle. The first of the real man. This is the thinking principle and is not the product of brain. Brain is only its instrument. How the light of mind was given to mindless men. Perfected men from older systems gave it to us as they got it from their predecessors. Manas is the storehouse of all thoughts. Manas is the seer. If the connection between Manas and brain is broken the person is not able to cognize. The organs of the body cognize nothing. Manas is divided into upper and lower. Its four peculiarities. Buddha, Jesus, and others had Manas fully developed. Atma the Divine Ego. The permanent individuality. This permanent individuality has been through every sort of experience in many bodies. Manas and matter have now a greater facility of action than in former times. Manas is bound by desire, and this makes reïncarnation a necessity. Pages 52 to 59.