The Ghetto is still a part of Rome, and likely to remain so, since the conservatism of the lowest order is stronger even in the Italian than in the French or German worker.
But if civilization does not abolish the effects of low wages and interminable hours of labor, it at least removes them from sight, and having made its avenues through what once were dens, is certain that all dens are done away with. The fact that the avenue is made, that sunshine enters dark courts and noisome alleys, and that often court and alley are swept away absolutely, is a step gained; yet, as is true of Shaftesbury Avenue in London cut through the old quarters of St. Giles, the squalor and misery is condensed instead of destroyed, and the building that held one hundred holds now double or triple that number. For Paris the Rue Jeanne d'Arc already described is an illustration of what may lie within a stone's throw of quiet and reputable streets, and of what chances await the worker, whose scanty wages offer only existence, and for whom the laying up of any fund for old age is an impossibility.
The chief misfortune, however, and one mourned by the few French political economists who have looked below the surface, is the gradual disappearance of family life and its absorption into that of the factory.
With this absorption has come other vices, that follow where the family has no further place, and, recognizing this at last, the heads of various great manufactories--notably in Lyons and other points where the silk industry centres--have sought to reorganize labor as much as possible on the family basis. In the old days, when the loom was a part of the furniture of every home, the various phases of weaving were learned one by one, and the child who began by filling bobbins, passed on gradually to the mastery of every branch involved, and became judge of qualities as well as maker of quantities. In this phase, if hours were long, there were at least the breaks of the ordinary family life,--the care of details taken by each in turn, and thus a knowledge acquired, which, with the development of the factory system on its earliest basis, was quite impossible. There were other alleviations, too, as the store of songs and of traditions testifies, both these possibilities ceasing when home labor was transferred to the factory.