“Sweet fields arrayed in living green, And rivers of delight.”

What can be more beautiful than green meadow-lands, bordered by forest-covered slopes, that ever rise and rise, till they fade into dim blue mountain-distances?

Lucy Larcom: Life, Letters, and Diary — Part 43

I climbed one mountain half-way,--the bluest of the blue,--and so called, by emphasis, Mount Blue. It was a grand view,--the great distant mountain wall, and the valleys slumbering safe in its shadow. Yet the distant view is always more impressive, more full of suggestions for me; and coming back to the first point of observation, I hoped for a repetition of the first delight. But the far-off ridges were closely veiled with mist and rain, and a thunder-shower swept toward us from them, across the wide valley. Yet as we turned to leave, Mount Blue just lifted off his mist-cap for a few minutes, as if to say good-by!

Lucy Larcom: Life, Letters, and Diary — Part 43

Altogether, it is a most charming and comforting picture for future remembrance: flowery mountain-slopes, little garden patches of golden-rod, white everlasting and purple willow-herb, under the shade of maples, and firs, and graceful hemlocks; and glimpses of cottagers’ homes on hillsides and by running streams. My eyes are rested, and my heart is glad.

Lucy Larcom: Life, Letters, and Diary — Part 43

August 24. Beverly. The sail down the Kennebec River was delightful, and I took a wicked sort of pleasure in shutting myself up from the crowd and enjoying it!

August 26. Sabbath day memories and regrets--how unlike everything else they are! One thing to be grateful for, in a Puritan training, is that it makes one day in the week a thoughtful one, at least. The old customs we may not keep up,--may even regard them as foolish,--still, there is a questioning as to right and wrong on this day, which we must be hardened to get wholly rid of. If I have lived unworthily for a week, the Sabbath quietly shows me myself in her mirror.

Lately I have heard some discussion as to the name and manner of keeping the day. “The Sabbath,” they say, “was a Jewish institution, not a Christian festival, such as we should keep.” But I believe that _rest_ is still the noblest idea of the day; the old Sabbath was a type of Christian rest; not constrained, but free, full, peaceful; so I like not anything that disturbs the _quiet_ of the day.