"You have a letter of introduction to the Archimandrite of Solovetsk?" asks Father John, as we are shaking hands under the pilgrim's lamp. "No! Then you must get one."
"Why? Are you so formal when a pilgrim comes to the holy shrine?"
"You are not quite a pilgrim. You will need a room in the guest-house for yourself. You may wish to have horses, boats, and people to go about. You will want to see the sacristy, the jewels, and the books. You may like to eat at the Archimandrite's board."
"You know the Most Sacred Vladika of Archangel, perhaps?"
"Well, yes, a little. One of the Vladika's closest friends has been talking to me of that sacred personage, and has promised to present me this very day."
"Get from him a line to the Archimandrite. That will make all things smooth," says Father John.
"Ha! who can tell? You see, the Most Sacred Vladika used to be master of every one in the Holy Isles; and now ... but then the Vladika of Archangel and the Archimandrite of Solovetsk are holy men, not likely to fall out. You'll get a line?"
"Count on a week for the voyage, and bring white bread," adds the dwarf. "Prosteté--Pardon me."
Of course, the Vladika (bishop or archbishop) is a monk; for every high-priest in the Orthodox Church, whether his rank be that of vicar, archimandrite, bishop, or metropolite, must wear the hood, and must have taken vows. The rule that a bishop must be "the husband of one wife," is set aside so far as regards the clergy of higher grades. A parish priest is a married man; must, in fact, be a married man; and no young deacon can obtain a church until he has first obtained a bride. The social offices of the Church are done by these family men; baptism, purifying, marriage, confession, burial; yet the higher seats in the hierarchy are all reserved (as yet) for celibates who are under vows.
The Holy Governing Synod--highest court of the Orthodox Church--consists of monks, with one lay member to assist them by his knowledge of the world. No married priest has ever had a seat on that governing board. The metropolites are monks; and not only monks, but actual rulers of monastic houses, Isidore, metropolite of Novgorod, is archimandrite of the great Convent of St. George. Arseny, metropolite of Kief, is archimandrite of the great Convent of Pechersk. Innocent, metropolite of Moscow, is archimandrite of the great Convent of Troitsa. All the vicars of these high-priests are monks. The case of Archangel and Solovetsk is, therefore, the exception to a general rule. St. George, Pechersk, and Troitsa, are governed by the nearest prince of the Church; and in former times this was also the case with Solovetsk; but Peter the Great, in one of his fits of reverence, broke this old connection of the convent and the see of Archangel; endowing the Archimandrite of Solovetsk with a separate standing and an independent power. Some people think the Archbishop of Archangel nurses a grudge against the civil power for this infringement of his ancient rights; and this idea was probably present in the mind of Father John.