I found him sitting disconsolately in the vestibule, and he at once assailed me with a long complaint, saying, I ought not to have gone out without his consent or have broken the doors. He declared that it was a breach of the law of nations, &c. I answered shortly that had he chosen to come in time, as he had promised, there would have been no need for me to burst the doors; and I made him understand that it was all his fault for not keeping his word, and for trifling with me. I concluded by asking whether they considered me an ambassador or a prisoner? ‘An ambassador,’ he answered. ‘If a prisoner,’ I rejoined, ‘it is useless employing me to make peace, as a prisoner is not a free agent; but if you consider me an ambassador, why am I not at liberty? Why am I prevented leaving my house when I please? It is usual,’ I repeated, ‘for prisoners to be kept shut up, but not for ambassadors. Indeed the freedom of ambassadors is a right recognised by the law of nations.’ I told him also to remember that he had been attached to me, not as a jailor or policeman, but, as he was always saying himself, to assist me by his services, and to take care that no injury was done to myself or my servants. He then turned to the Janissaries, and began quarrelling with them for giving me advice, and helping my men to open the doors. They said that I had not needed their advice, I had ordered them to open the doors and they had obeyed. They told him, with perfect truth, that in doing this but little exertion had been required, as the bars had given way under very slight pressure, and that nothing had been broken or injured. Thus the cavasse’s remonstrances were stopped whether he would or no, and nothing more was heard of the matter.

A few days later I was summoned across the sea myself. They considered it politic that I should pass some time in their camp, and be treated courteously as the ambassador of a friendly prince. Accordingly, a very comfortable lodging was assigned me in a village adjoining the camp. The Turks were encamped in the neighbouring fields. As I stayed there three months, I had opportunities of visiting their camp, and making myself acquainted with their discipline. You will hardly be satisfied if I do not give you a few particulars on the subject. Having put on the dress usually worn by Christians in those parts, I used to sally out incognito with one or two companions. The first thing that struck me was, that each corps had its proper quarters, from which the soldiers composing it were not allowed to move. Everywhere order prevailed, there was perfect silence, no disturbances, no quarrels, no bullying; a state of things which must seem well nigh incredible to those, whose experience is limited to Christian camps. You could not hear so much as a coarse word, or a syllable of drunken abuse. Besides, there was the greatest cleanliness, no dunghills, no heaps of refuse, nothing to offend the eyes or nose. Everything of the kind is either buried or removed out of sight. Holes are dug in the ground, as occasion requires, for the use of the men, which are again filled in with earth. Thus the whole camp is free from dirt. Again, no drinking parties or banquets, and no sort of gambling, which is the great fault of our soldiers, are to be seen. The Turks are unacquainted with the art of losing their money at cards and dice.

The life and letters of Ogier Ghiselin de Busbecq, Vol. I (of 2) — Part 155