[Footnote 1: Account of the Settlement of the Saltzburg Emigrants at Ebenezer, in Georgia. By Philip George Frederic von Reck. Hamburgh, 1777. 12mo, p. 7.]
Moreover, he had been an observer of the disposition and conduct of those who called themselves Christians; and, at another interview with Wesley, when urged to listen to the doctrines of Christianity, and become a convert, he keenly replied, "Why these are Christians at Savannah! Those are Christians at Frederica!" Nor was it without good reason that he exclaimed, "Christians drunk! Christians beat men! Christians tell lies! Me no Christian."
Scenawki, however, had more courtesy. She presented the Missionaries with two large jars of honey, and one of milk; and invited them to come up to Yamacraw, and teach the children, saying, the honey represented the inclination of the people there, and the milk the need of their children. What a beautiful illustration of the mode of teaching practised by the Apostle! "I have fed you with milk, and not with meat;" adapting the instruction to the capacity of those to whom it was imparted, and "as they were able to receive it," could properly digest it, "and be nourished thereby."
Other conferences effected little; and as Mrs. Musgrove did not reside at Yamacraw, and could not often assist him as an interpreter; and, perhaps, could not readily make perspicuous in the Indian dialect what was somewhat more mystical than even his English hearers could comprehend, his cherished purposes for the conversion of the Indians seemed to be thwarted. Besides, the condition of the people at Savannah was such as to require clerical services, and he gave himself wholly to them.
For some time his labors as a preacher promised to be successful; "and all would have been well," says Southey, "could he but have remembered the advice of Dr. Burton." This was contained in a letter addressed to him a few days before embarking for Georgia. Among other things, this excellent friend suggested to him that, under the influence of Mr. Oglethorpe, giving weight to his endeavors, much may be effected in the present undertaking; and goes on to remark; "With regard to your behavior and manner of address, these must be determined according to the different circumstances of persons, &c.; but you will always, in the use of means, consider the great end; and, therefore, your applications will of course vary. You will keep in view the pattern of the Gospel preacher, St. Paul, who 'became all things to all men, that he might save some.' Here is a nice trial of christian prudence. Accordingly, in every case you will distinguish between what is indispensable, and what is variable; between what is divine, and what is of human authority. I mention this, because men are apt to deceive themselves in such cases; and we see the traditions and ordinances of men frequently insisted on with more rigor than the commandments of God, to which they are subordinate. Singularities of less importance, are often espoused with more zeal than the weighty matters of God's law. As in all points we love ourselves, so, especially, in our hypotheses. Where a man has, as it were, a property in a notion, he is most industrious to improve it, and that in proportion to the labor of thought he has bestowed upon it; and, as its value rises in imagination, he is, in proportion, unwilling to give it up, and dwells upon it more pertinaciously than upon considerations of general necessity and use. This is a flattering mistake, against which we should guard ourselves."