Rizal appeared before the tribunal bound, closely guarded by two Peninsular soldiers, but maintained his serenity throughout and answered the charges in a straightforward way. He pointed out the fact that he had never taken any great part in politics, having even quarreled with Marcelo del Pilar, the active leader of the anti-clericals, by reason of those perennial "subscriptions," and that during the time he was accused of being the instigator and organizer of armed rebellion he had been a close prisoner in Dapitan under strict surveillance by both the military and ecclesiastical authorities. The prosecutor presented a lengthy document, which ran mostly to words, about the only definite conclusion laid down in it being that the Philippines "are, and always must remain, Spanish territory." What there may have been in Rizal's career to hang such a conclusion upon is not quite dear, but at any rate this learned legal light was evidently still thinking in colors on the map serenely unconscious in his European pseudo-prescience of the new and wonderful development in the Western Hemisphere--humanity militant, Lincolnism.
The death sentence was asked, but the longer the case dragged on the more favorable it began to look for the accused, so the president of the tribunal, after deciding, Jeffreys-like, that the charges had been proved, ordered that no further evidence be taken. Rizal betrayed some sunrise when his doom was thus foreshadowed, for, dreamer that he was, he seems not to have anticipated such a fatal eventuality for himself. He did not lose his serenity, however, even when the tribunal promptly brought in a verdict of guilty and imposed the death sentence, upon which Polavieja the next day placed his _Cúmplase_, fixing the morning of December thirtieth for the execution.
So Rizal's fate was sealed. The witnesses against him, in so far as there was any substantial testimony at all, had been his own countrymen, coerced or cajoled into making statements which they have since repudiated as false, and which in some cases were extorted from them by threats and even torture. But he betrayed very little emotion, even maintaining what must have been an assumed cheerfulness. Only one reproach is recorded: that he had been made a dupe of, that he had been deceived by every one, even the _bankeros_ and _cocheros_. His old Jesuit instructors remained with him in the _capilla_, or death-cell, [13] and largely through the influence of an image of the Sacred Heart, which he had carved as a schoolboy, it is claimed that a reconciliation with the Church was effected. There has been considerable pragmatical discussion as to what form of retraction from him was necessary, since he had been, after studying in Europe, a frank freethinker, but such futile polemics may safely be left to the learned doctors. That he was reconciled with the Church would seem to be evidenced by the fact that just before the execution he gave legal status as his wife to the woman, a rather remarkable Eurasian adventuress, who had lived with him in Dapitan, and the religious ceremony was the only one then recognized in the islands. [14] The greater part of his last night on earth was spent in composing a chain of verse; no very majestic flight of poesy, but a pathetic monody throbbing with patient resignation and inextinguishable hope, one of the sweetest, saddest swan-songs ever sung.