The biography of Niccolo Machiavelli consists for the most part of a record of his public services to the State of Florence. He was born on May 3, 1469, of parents who belonged to the prosperous middle class of Florentine citizens. His ancestry was noble; for the old tradition which connected his descent with the feudal house of Montespertoli has been confirmed by documentary evidence.[1] His forefathers held offices of high distinction in the Commonwealth; and though their wealth and station had decreased, Machiavelli inherited a small landed estate. His family, who were originally settled in the Val di Pesa, owned farms at San Casciano and in other villages of the Florentine dominion, a list of which may be seen in the return presented by his father Bernardo to the revenue office in 1498.[2] Their wealth was no doubt trivial in comparison with that which citizens amassed by trade in Florence; for it was not the usage of those times to draw more than the necessaries of life from the Villa: all superfluities were provided by the Bottega in the town.[3] Yet there can be no question, after a comparison of Bernardo Machiavelli's return of his landed property with Niccolo Machiavelli's will,[4] that the illustrious war secretary at all periods of his life owned just sufficient property to maintain his family in a decent, if not a dignified, style. About his education we know next to nothing. Giovio[5] asserts that he possessed but little Latin, and that he owed the show of learning in his works to quotations furnished by Marcellus Virgilius. This accusation, which, whether it be true or not, was intended to be injurious, has lost its force in an age that, like ours, values erudition less than native genius. It is certain that Machiavelli knew quite enough of Latin and Greek literature to serve his turn; and his familiarity with some of the classical historians and philosophers is intimate. There is even too much parade in his works of illustrations borrowed from Polybius, Livy, and Plutarch: the only question is whether Machiavelli relied upon translations rather than originals. On this point, it is also worthy of remark that his culture was rather Roman than Hellenic. Had he at any period of his life made as profound a study of Plato's political dialogues as he made of Livy's histories, we cannot but feel that his theories both of government and statecraft might have been more concordant with a sane and normal humanity.