Defect in culture may expose us to the same inconveniences, for with a woman without mind, and without talents what else is there to do but undertake her conquest? When in her company, the only way to kill time is to annoy her. There is nothing to talk about but her beauty, and of the impression she has made upon the senses, and sensual language is the only one that can be employed for that purpose. She herself is not convinced that you love her, and she does not respond, she does not recompense you but by the assistance of the senses, and exhibits an agitation equal to yours, or else, her decency gone, she has nothing but bad humor with which to oppose you. This is the last ditch of a woman without mind, and what a culmination! On the contrary, what are not the advantages of an intelligent, resourceful woman? A lively repartee, piquant raillery, a quarrel seasoned with a trifle of malice, a happy citation, a graceful recitation, are not these so many distractions for her, and the time thus employed, is it not so much gained for virtue?

The great misfortune with women is, without doubt, the inability to find occupations worthy of their attention, and this is the reason why love with them is a more violent passion than with men, but they have a characteristic which, properly directed may serve as an antidote. All women, to say the least, are as vain as they are sensitive, whence, the cure for sensitiveness is vanity. While a woman is occupied in pleasing in other ways than by the beauty of her figure, she loses sight of the sentiment which inspires her to act. In truth, this sentiment will not cease to be the "determining motive" (you must permit me to use some technical term of art), but it will not be the actual object presented to her attention, and that is something gained. Wholly devoted to the care of becoming perfect in the species of glory to which she aspires, this same desire, of which love will be the source, will turn against love, by dividing the attention of the mind and the affections of the heart; in a word it will create a diversion.

Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos, — Part 115

But perhaps you will tell me that there are women of spirit and talents beyond the reach of attack. Whence you infer that men who do not dislike freedom will avoid them, but that fools and men of intelligence cultivate them. That is true, but the fools take to them because they do not perceive the difficulty in their way, and men of intelligence do not avoid them, because they aspire to surmount it.

Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos, — Part 115