The tree is known by its fruits,--and the fruits of chance are incoherence, incompleteness, unsteadiness, the stammering utterance of blind, unreasoning force. A coherence that binds all the geological ages in one chain, a stability of purpose that completes in the beings born to-day an intention expressed in the first creatures that swam in the Silurian ocean or crept upon its shores, a steadfastness of thought, practically recognized by man, if not acknowledged by him, whenever he traces the intelligent connection between the facts of Nature and combines them into what he is pleased to call his system of Geology, or Zoology, or Botany,--these things are not the fruits of chance or of an unreasoning force, but the legitimate results of intellectual power. There is a singular lack of logic, as it seems to me, in the views of the materialistic naturalists. While they consider classification, or, in other words, their expression of the relations between animals or between physical facts of any kind, as the work of their intelligence, they believe the relations themselves to be the work of physical causes. The more direct inference surely is, that, if it requires an intelligent mind to recognize them, it must have required an intelligent mind to establish them. These relations existed before man was created; they have existed ever since the beginning of time; hence, what we call the classification of facts is not the work of his mind in any direct original sense, but the recognition of an intelligent action prior to his own existence.
There is, perhaps, no part of the world, certainly none familiar to science, where the early geological periods can be studied with so much ease and precision as in the United States. Along their northern borders, between Canada and the United States, there runs the low line of hills known as the Laurentian Hills. Insignificant in height, nowhere rising more than fifteen hundred or two thousand feet above the level of the sea, these are nevertheless the first mountains that broke the uniform level of the earth's surface and lifted themselves above the waters. Their low stature, as compared with that of other more lofty mountain-ranges, is in accordance with an invariable rule, by which the relative age of mountains may be estimated. The oldest mountains are the lowest, while the younger and more recent ones tower above their elders, and are usually more torn and dislocated also. This is easily understood, when we remember that all mountains and mountain-chains are the result of upheavals, and that the violence of the outbreak must have been in proportion to the strength of the resistance. When the crust of the earth was so thin that the heated masses within easily broke through it, they were not thrown to so great a height, and formed comparatively low elevations, such as the Canadian hills or the mountains of Bretagne and Wales. But in later times, when young, vigorous giants, such as the Alps, the Himalayas, or, later still, the Rocky Mountains, forced their way out from their fiery prison-house, the crust of the earth was much thicker, and fearful indeed must have been the convulsions which attended their exit.