This Fable is intended to put men of fickle unsettled minds upon their guard against that propensity which often inclines them so strongly to shifting and changing, and leads them to imagine they would be happier in any profession than the one to which they have been brought up. By this disposition they are led away from an honest competency, to adventure their all upon untried schemes, in the hope of bettering their condition. But men of this wavering temper, who are comfortably settled in the world, would do well to reflect, before they change their situation, and rashly venture, perhaps, the acquisitions of their whole life, on projects, the failure of which may subject them to great calamities, which will be the more intolerable to bear, as they will not have adverse fortune to blame, but merely their own folly. Of this truth, experience will convince them when it is too late.

A Fox, in one of his early visits to the farm-yard, happened to be caught in a springe, which had been set for that very purpose; and while he was struggling to escape, he was observed by the Cock, who, with his Hens, was feeding near the place. The Cock, dreading so dangerous a foe, approached him with the utmost caution. Reynard no sooner cast his eye upon him, than with all the smooth and designing artifice imaginable, thus addressed him. My dear friend, says he, you see what an unfortunate accident has befallen me here, and all upon your account, for not having heard you crow for a long time past, I was resolved on my way homeward to pay you a friendly visit; I therefore beg you will bring me something to cut this tormenting wire, or at least be so good as to conceal my misfortune till I have knawed it asunder. Yes, said the Cock, I can guess what kind of a visit you intended to pay me, and will fetch you the proper assistance immediately. He then hastened and told the Farmer, who instantly went to the place, and knocked the Fox on the head.

The Fables of Æsop, and Others — Part 131

When the innocent fall into misfortune, it is the part of a generous and brave spirit to contribute as far as possible to their relief; and there is no quality of mind more amiable than that of tenderly feeling for the distressed: but we ought not to let our compassion flow out upon improper objects, lest we may, by saving a villain, be doing an act of injustice to the community. When wicked men are entrapped in their own pernicious schemes, and laid hold of by the arm of justice, it is a misplaced lenity to endeavour to screen or protect them from it, as by letting them loose to continue their depredations, we become the advocates for their crimes, and in some degree partakers in their enormities.

The Fables of Æsop, and Others — Part 131