The same is true throughout the whole tale; the whole tale is symbolic and crowded with symbols. Miss Flite is a funny character, like Miss La Creevy, but Miss La Creevy means only Miss La Creevy. Miss Flite means Chancery. The rag-and-bone man, Krook, is a powerful grotesque; so is Quilp; but in the story Quilp only means Quilp; Krook means Chancery. Rick Carstone is a kind and tragic figure, like Sidney Carton; but Sidney Carton only means the tragedy of human nature; Rick Carstone means the tragedy of Chancery. Little Jo dies pathetically like Little Paul; but for the death of Little Paul we can only blame Dickens; for the death of Little Jo we blame Chancery. Thus the artistic unity of the book, compared to all the author's earlier novels, is satisfying, almost suffocating. There is the _motif_, and again the _motif_. Almost everything is calculated to assert and re-assert the savage morality of Dickens's protest against a particular social evil. The whole theme is that which another Englishman as jovial as Dickens defined shortly and finally as the law's delay. The fog of the first chapter never lifts.

In this twilight he traced wonderful shapes. Those people who fancy that Dickens was a mere clown; that he could not describe anything delicate or deadly in the human character,--those who fancy this are mostly people whose position is explicable in many easy ways. The vast majority of the fastidious critics have, in the quite strict and solid sense of the words, never read Dickens at all; hence their opposition is due to and inspired by a hearty innocence which will certainly make them enthusiastic Dickensians if they ever, by some accident, happen to read him. In other cases it is due to a certain habit of reading books under the eye of a conventional critic, admiring what we expect to admire, regretting what we are told to regret, waiting for Mr. Bumble to admire him, waiting for Little Nell to despise her. Yet again, of course, it is sometimes due to that basest of all artistic indulgences (certainly far baser than the pleasure of absinthe or the pleasure of opium), the pleasure of appreciating works of art which ordinary men cannot appreciate. Surely the vilest point of human vanity is exactly that; to ask to be admired for admiring what your admirers do not admire. But whatever be the reason, whether rude or subtle, which has prevented any particular man from personally admiring Dickens, there is in connection with a book like _Bleak House_ something that may be called a solid and impressive challenge. Let anyone who thinks that Dickens could not describe the semi-tones and the abrupt instincts of real human nature simply take the trouble to read the stretch of chapters which detail the way in which Carstone's mind grew gradually morbid about his chances in Chancery. Let him note the manner in which the mere masculinity of Carstone is caught; how as he grows more mad he grows more logical, nay, more rational. Good women who love him come to him, and point out the fact that Jarndyce is a good man, a fact to them solid like an object of the senses. In answer he asks them to understand his position. He does not say this; he does not say that. He only urges that Jarndyce may have become cynical in the affair in the same sense that he himself may have become cynical in the affair. He is always a man; that is to say, he is always unanswerable, always wrong. The passionate certainty of the woman beats itself like battering waves against the thin smooth wall of his insane consistency. I repeat: let any one who thinks that Dickens was a gross and indelicate artist read that part of the book. If Dickens had been the clumsy journalist that such people represent, he never could have written such an episode at all. A clumsy journalist would have made Rick Carstone in his mad career cast off Esther and Ada and the others. The great artist knew better. He knew that even if all the good in a man is dying, the last sense that dies is the sense that knows a good woman from a bad; it is like the scent of a noble hound.

Appreciations and Criticisms of the Works of Charles Dickens — Part 86