.—Concerning Imagination.

Imagination is a

faculty of the unreasoning part of the soul. It is through the

organs of sense that it is brought into action, and it is spoken of as

sensation. And further, what is imagined and perceived is that which comes

within the scope of the faculty of imagination and sensation. For

example, the sense of sight is the visual faculty itself, but the

object of sight is that which comes within the scope of the sense of

sight, such as a stone or any other such object. Further, an

imagination is an affection of the unreasoning part of the soul which

is occasioned by some object acting upon the sensation. But an

appearance is an empty

affection of the unreasoning part of the soul, not occasioned by any

object acting upon the sensation. Moreover the organ of

imagination is the anterior ventricle of the brain.

Nicene and Post-Nicene Fathers: Series II/Volume IX/John of Damascus/An Exact Exposition of the Orthodox Faith/Book II/Chapter 17

Footnotes

Nicene and Post-Nicene Fathers: Series II/Volume IX/John of Damascus/An Exact Exposition of the Orthodox Faith/Book II/Chapter 17