The priest answered, "That Latimer is a false knave;" and seven or eight times he called him false knave, and said he was an eretycke. "Marry, this I heard Latimer say," the confessor continued, "that if a man come to confession, and be not sorry for his sins, the priest hath no power to forgive him. I say the pope's pardon is as good as ever it was; and he is the Head of the Universal Church, and so I will take him. Here in England the king and his parliament hath put him out; but be of good comfort, and steadfast in your faith; this thing will not last long, I warrant you. You shall see the world change shortly."
To this the informer said that he had replied, "You know how that we be sworn unto the King's Grace, and he hath already abjured the pope."
[Sidenote: The confessor thinks that an oath loosely made may be loosely broken.]
[Sidenote: Reported advice of Cranmer to the confessor of Sion.]
"As for that," said the priest, "an oath loosely made may be loosely broken; and by this example be ye in ease. I had an enemy come unto this church, and one of his friends and mine came unto me and said, 'Sir, I pray you let us go drink with yonder man.' And the said friend maketh such importunate suit unto me to drink with my enemy, that I promise him by my faith that I will go and drink with him; and so indeed doth drink with him. But what then," said the priest; "though I go and drink with him upon this promise, trow you that I will forgive him with my heart. Nay, nay, I warrant you. And so in like wise in this oath concerning the abjuration of the pope. I will not abjure him in my heart," said the priest, "for these words were not spoken unto Peter for nought--'I will give thee the keys of the kingdom of heaven'--and the pope is Peter's successor. Of this matter," said the priest, "I communed once with the Bishop of Canterbury,[395] and I told the bishop I would pray for the pope as the chief and papal head of Christ's church. And the bishop told me it was the king's pleasure that I should not. I said unto him I would do it; and though I did it not openly, yet would I do it secretly. And he said I might pray for him secretly, but in any wise do it not openly."[396]
[Sidenote: Maitland the Black Friar, by his science of nigromancy, foretells a counter-revolution.]