(=2=) =Duties of Earthly Life.=--In view of these accusations, Peter urges his readers to avoid all improper employment of their Christian freedom. Christian freedom does not mean license; Christian independence does not mean indifference. There is no reason why a good Christian should be a bad citizen, even of a heathen state, ch. 2:13-17, or an unprofitable servant, even of a harsh master, vs. 18-25, or a quarrelsome wife, even of an unconverted husband. Ch. 3:1-6. On the contrary, Christians must approve themselves not only in the spiritual realm, but also in the ordinary relationships of this life.

(=3=) =Application to Modern Conditions.=--Here again the lesson is important for the present day. Now as always fervent realization of the transcendent glory of Christianity tends sometimes to result in depreciation of ordinary duties. Men of exceptional piety sometimes seem to feel that civilization is unworthy of their attention, even if it is not actually a work of Satan. Of all such vagaries the First Epistle of Peter is the best corrective. Truth is here admirably guarded against the error that lurks at its root. The very epistle that emphasizes the separateness of the Church from the world, that teaches Christian people to look down upon earthly affairs from the vantage ground of heaven, is just the epistle that inculcates sober and diligent conduct in the various relationships of earthly life. In the effort at a higher morality, the simple, humble virtues that even the world appreciates should not be neglected; piety should involve no loss of common sense. Now as always the Christian should be ready to give a reason for the faith that is in him; now as always he should be able to refute the slanders of the world; now as always he should commend his Christianity by his good citizenship. Only so will the example of Christ be fully followed. Jesus was in possession of a transcendent message; but he lived the life of a normal man. The Christian, too, is a man with a divine mission; but like his Master he must exercise his mission in the turmoil of life. He must not be a spoilsport at feasts; his is no desert rôle like John the Baptist's. Christianity has a mission from without; but its mission is fulfilled in loving contact with the world of men.

The Literature and History of New Testament Times — Part 160