[[The hole doctryne of Christe is to be confessed.]]

But the Apostles did not only confes Christe himself / but also all Christes doctrine / all Christes wordes / the whole gospell (I saye) of saluacion: of which Christe is the only Marcke. And therfor when the preistes and senators of Hierusalem did forbidd the apostles that they shuld nomore preache the gospell / they ãswered hartily and playnly: whether it be right in the sight of Godd to herken vnto yow more thẽ vnto Godd / iudge ye.

A Treatise of the Cohabitation Of the Faithful with the Unfaithful — Part 71

For we can not but speke that which we haue seene and herde. And when they were shutt vp in prison for free preching of the gospell / and wer in daũger of their lyues / they are delyuered of the angell / of whõ by the cõmaundement of Godd they do heare.

A Treatise of the Cohabitation Of the Faithful with the Unfaithful — Part 71

Go and stande and speake in the temple to the poeple all the wordes of this lyfe. Therfor all thos thinges which are cõtayned in the holy gospell / and holy scriptures / must be confessed of them which are faithfull indeede: for all thos are the wordds of Godd / and the wordds of saluacion / And all thos do sauer of Christe and do bringe vnto Christe.

A Treatise of the Cohabitation Of the Faithful with the Unfaithful — Part 71

In whom only it hath pleased God the father that all fulnes shuld dwell / in whõ (as Paule doth witnes)

we are made perfite so that we want nothinge / as agayn the lorde himself doth testifie:

he that eateth or drincketh me shall not be hungry or thrustie for euer / but he shall haue in hym self the healthefull waters of euerlastinge lyfe. Yf we do knowe / beleaue / and vnderstonde theise thinges let vs gyue glorie to our only Sauiour Christe / and not gyue it awaye vnto other / But let vs frely confes hym only / and alone / in mouth / and deedes / to be our saluacion iustice sanctificacion absolution or rather perfectiõ / the peace of our soules / and lyfe euerlasting. But the lord doth sett denying against confessinge. Ther are diuers kinds of denyinge / which beinge but lightly rehersed it shall again appeare what is the sowndness and simplicitie of confessinge. Furst Christe and Godds worde is denyed / when our redeamer Christe / and the worde of lyfe is opẽly blasphemed in playne wordes / whẽ he is not acknowledged to be the only Sauiour / ãd when the due dignitie and auctoritie of the scriptures is not adscribed vnto them. Then by silence also is Christe and Christes worde denyed / namely whẽ vppõ occasion offered we do not deffende the glorie of the name of Godd and of the truythe known againste the ennemis of Godd and sclaunderers of the worde of Godd.