"Jerome cherished the secret hope, if it was not the avowed object of his ambition, to succeed Damasus as Bishop of Rome. Is the rejection of an aspirant so singularly unfit for the station, from his violent passions, his insolent treatment of his adversaries, his utter want of self-command, his almost unrivalled faculty of awakening hatred, to be attributed to the sagacious and intuitive wisdom of Rome?" ('History of Latin Christianity,' Book I., chap. ii.)
33. You may observe, as an almost unexceptional character in the "sagacious wisdom" of the Protestant clerical mind, that it instinctively assumes the desire of power and place not only to be universal in Priesthood, but to be always _purely selfish_ in the ground of it. The idea that power might possibly be desired for the sake of its benevolent use, so far as I remember, does not once occur in the pages of any ecclesiastical historian of recent date. In our own reading of past ages we will, with the reader's permission, very calmly put out of court all accounts of "hopes cherished in secret"; and pay very small attention to the reasons for mediæval conduct which appear logical to the rationalist, and probable to the politician.[33] We concern ourselves only with what these singular and fantastic Christians of the past really said, and assuredly did.
[Footnote 33: The habit of assuming, for the conduct of men of sense and feeling, motives intelligible to the foolish, and probable to the base, gains upon every vulgar historian, partly in the ease of it, partly in the pride; and it is horrible to contemplate the quantity of false witness against their neighbours which commonplace writers commit, in the mere rounding and enforcing of their shallow sentences. "Jerome admits, indeed, with _specious but doubtful humility_, the inferiority of the unordained monk to the ordained priest," says Dean Milman in his eleventh chapter, following up his gratuitous doubt of Jerome's humility with no less gratuitous asseveration of the ambition of his opponents. "The clergy, _no doubt_, had the sagacity to foresee the _dangerous_ rival as to influence and authority, which was rising up in Christian society."]
34. Jerome's life by no means "began as a monk of Palestine." Dean Milman has not explained to us how any man's could; but Jerome's childhood, at any rate, was extremely other than recluse, or precociously religious. He was born of rich parents living on their own estate, the name of his native town in North Illyria, Stridon, perhaps now softened into Strigi, near Aquileia. In Venetian climate, at all events, and in sight of Alps and sea. He had a brother and sister, a kind grandfather, and a disagreeable private tutor, and was a youth still studying grammar at Julian's death in 363.