DESCARTES, on function of philosophy, 154; dualism of, 272, 412; his theory of space and matter, 229; automatism of, 248; epistemology of, 341, 375; his conception of self, 374.
DUALISM, general meaning, 162; of Descartes, 272, 412.
ELEATICS. See under PARMENIDES, and ZENO.
EMERSON, on spirit, 359; on nature, 364; on absolute, 392; on necessity, 393; on faith, 424.
EMPIRICISM, general meaning, 168; in logic, 187; in naturalism, 252 ff.; of Locke, 274; of Berkeley, 274 ff.
ENERGY, development of, conception of, 236 ff.
EPISTEMOLOGY, relation to metaphysics, 150; definition of, 164; fundamental problems of, 168, 172; argument for God from, 202; of naturalism, 248, 252 ff., 257; of Descartes, 273, 341, 375; of Berkeley, 277, 296; of absolute realism, 339, 351; of Leibniz, 340, 341; of Plato, 340, 341; of Hume, 376; of Aristotle, 340, 341; of absolute idealism, 351, 368 ff.; of present day, 408 ff.
ETHICS, relation to metaphysics, 151, 196 ff., 360; its origin in Socratic method, 181; definition of, 191; special problems and theories in, 191 ff.; of Socrates, 192, 194; of Aristotle, 195, 345; of naturalism, 258 ff.; of subjectivism, 298 ff.; of Schopenhauer, 299; argument for God from, 203; individualism in, 301; pluralism in, 302, 421; of Stoics and Spinoza, 342; Platonic, 342; of Kant, 386; of absolute idealism, 388.
EVIL, PROBLEM OF, 317, 336, 339, 352, 365 ff.; in Greek philosophy, 352; in absolute idealism, 367, 418.
EVOLUTION, of cosmos, 242 ff.; of morality, 262.
EXPERIENCE, 410, 411, 412; analysis of, by Kant, 354.
FAITH, 424; special interests of, 199. See also RELIGION and BELIEF.
FIELDING, H., quoted on religion, 59, 74.
FORCE, development of conception of, 231 ff.
FREEDOM, in ethics, 196, 388; meanings and theories, 211.
GOD, as guarantee of ideals, 18, 425; personality of, 62, 108 ff.; St. Augustine's communion with, 68; presence of, 68; as a disposition from which consequences may be expected, 85; meaning of, in religion, 87; idea of, in Judaism and Christianity, 92; why historical, 102; social relation with, 103; the ontological proof of, 200; ethical and epistemological arguments for, 202; cosmological proof of, 203; teleological proof of, 204; relation to the world, in theism, pantheism and deism, 205 ff.; will of, 212; conception of, in Berkeley, 284, 293 ff.; conception and proof of, in Spinoza, 312 ff., 392, 393; conception of, in Plato, 331, 352, 391, 393; conception of, in Leibniz, 338, 353. Also see ABSOLUTE.