The artistic qualities of this relief place it among the best works by Andrea della Robbia. Only a skilful artist could have rendered the draperies with such grace and simplicity. They have been compared with the draperies of the painters Raphael and Bartolommeo. It is said that the faces were left unglazed in order that all the lines of the modelling might be preserved.

[Footnote 33: The lives of both saints are related in _The Golden Legend_. In Caxton's translation (Temple Classics) see volume iv., p. 172, for St. Dominick, and volume v., p. 215, for St. Francis. Mrs. Jameson's _Legends of the Monastic Orders_ contains an admirable account of the character and work of the two men. _The Little Flowers of St. Francis_ is a series of legends collected about two hundred years after his death. There is an English translation by Abby Langdon Alger. Sabatier's _Life of St. Francis_ is an exhaustive biography.]

Tuscan Sculpture of the Fifteenth Century — Part 28

[Footnote 34: A tradition that St. Francis and St. Dominick met in Florence, on the site of the present Loggia of S. Paolo, accounts for the placing of this bas-relief there. See the Misses Horner's _Walks in Florence_, vol. i., p. 448.]

Tuscan Sculpture of the Fifteenth Century — Part 28

[Footnote 35: The reader who is familiar with the typical figure of St. Francis in sacred art may miss the sign of the wound print (the stigmata) in his hand. Here Andrea is historically accurate, as the vision of St. Francis occurred four years after the confirmation of the Order.]

Tuscan Sculpture of the Fifteenth Century — Part 28

In the third century of the present era lived the Christian knight George of Cappadocia. Going forth after the usual knightly fashion in search of adventures, he came to the province of Libya. The country was at that time ravaged by a dragon whose lair was a great pond near the royal city of Silene. When the monster came forth the air was filled with the poisonous vapor of his breath. To insure the safety of the city two sheep were daily given to feed him.

At length the supply failed, and now the people had to give their own children. The victims were chosen by lot, and after many had perished the lot fell upon the beautiful princess Cleodolinda. The king besought the people to spare his daughter, offering gold and silver for her ransom. They would have none of it, but declared that the princess must meet her fate. Arrayed as for her bridal, she was led out to the place where the dragon was wont to come for his prey.