Sega () is one of the major music genres of Mauritius and Réunion. The other genres common in Mauritius are its fusion genre Seggae and Bhojpuri songs while in Réunion there is also seggae and maloya. It has origins in the music of slaves as well as their descendants Mauritian Creole people and is usually sung in Mauritian Creole or Réunionese Creole. Sega is also popular on the islands of Agaléga and Rodrigues as well as Seychelles, though the music and dances differ and it is sung in these islands' respective creole languages. In the past, the Sega music was made only with traditional instruments like ravanne and triangle, it was sung to protest against injustices in the Mauritian society, this particular version of the Sega is known as Santé engagé. Other types of Sega (Traditional Mauritian Sega, Sega tambour Chagos, Sega tambour of Rodrigues Island) have been included in UNESCO's Intangible Cultural Heritage lists.

Description

The music's traditional form was largely improvised and intensely emotional and expressed the tribulations of a subjugated, initially enslaved, people. It is primarily dance music but was also used for dirges and as part of traditional exorcisms.

Sega (genre)

Instruments

Traditional instruments include: the maravanne (rattle) moutia (hand drum) the goatskin drum ravanne triangle and the bobre (bow). There is also the tantam, which is a stringed instrument consisting of a gourd with a bow attached, played in time to the drum. Nowadays, electric guitars and keyboards are used.

Sega (genre)

Lyrics

The lyrics of sega music usually relate to the lives of the inhabitants; they do not usually relate to the musicians' ancestral homeland.

Sega (genre)

Dance

Sega is danced without the feet ever leaving the ground. Instead, the rest of the body moves.

History

Origins

Sega music originated among the slave populations of Mauritius and Réunion and later spread throughout the Seychelles. It is usually in 6/8 meter and has an associated dance form.

Sega's exact origins outside the islands are unknown. However, it is understood to have Afro-Malagasy roots and be a fusion of African or Malagasy music with European music. The European influence includes folk dance music like polka, waltz and quadrilles.

Gatan Benoit suggested that sega came from Madagascar and Boswell notes there may be a link between sega and famadihana, a Merina death ritual. Arago instead identifies it with (t)chéga from Mozambique. He states that it is similar to the fandango and chica (dance) from Brazil whose origins are in African music from Mozambique and Angola. It was termed "African" by sega musician Jacques Cantin.

Place in society

Sega was for long looked down upon because it was the music of slaves. It was also looked down upon by the Catholic Church, which was not keen on its association with sexuality and alcohol.

Until the Mauritian Ti Frère became popular in the 1960s, sega was only played in private places. A particularly big turning point was his performance at the Night of the Sega at Mount Le Morne on 30 October 1964. It is now considered the national music of Mauritius and not restricted by ethnicity.

Modern varieties

Sega is now popular across the islands of Mauritius, Réunion, Seychelles, Comoros, Mayotte and Rodrigues, along with parts of Madagascar. In its modern form, sega is combined with genres like jazz, zouk, and its fusion genre with reggae known as Seggae. Elements of African music have been added to sega since the 1980s.

Santé engagé

Santé engagé is a genre of Mauritian music which consists of singing protest songs. It is a way to protest against injustices through music. The genre mixes traditional Mauritian sega with Indian influences.

Seggae

Seggae is a fusion of sega with reggae, a kind of Jamaican popular music that is very popular across sega's range. Seggae musicians include Ras Natty Baby, Sonny Morgan and the man seen as being the founder, Kaya. Kaya, whose real name is Joseph Reginald Topize, was at the height of his career in 1999 when he was found dead in a prison cell. Riots followed soon after causing one of the major social upheavals in Mauritius, termed the 1999 Mauritian riots. Kaya's music is, however, still very popular and has inspired contemporary musicians to expand the Seggae genre.