In spite of this however, and of the fact that the _Etruscans_[168], at a time when Rome was hardly more than _coming_ into existence, already led a life that was worse than licentious, while _Messapians_, _Samnites_ and _Locrians_, as has been shown, habitually gave up their daughters to prostitution,—in spite of all this I say, the sexual excesses of the Romans were for the first 500 years on the whole insignificant. Their way of life as warriors and husbandmen hardly suffered them to sink into indolent sloth, the beginning of all vicious living, whilst the law of the XII Tables, “_coelibes prohibeto_” (be it forbidden to remain bachelors)[169] forced men in the vigour of their powers to satisfy the impulse of nature in the arms of the lawful wife. But more and more did the Romans come into contact with foreign Peoples, and began to adopt more and more their customs and vices. In the year 513 A.U.C. (B.C. 240) the Floralia were introduced, which even granting they cannot have had the origin that _Lactantius_[170] assigns them, yet by the very nature of the celebrations were an outrage on all good morals. Yet so universally popular were they that _Cato_ could win no greater concession to his indignant zeal against them than that their closing scenes should be delayed until he had retired[171].

The enormous wealth the Romans had won as booty in their continual Wars of spoliation, could not be hoarded unused, it must be enjoyed; and how enjoyed, the warriors knew already. The younger members of the Equestrian and Patrician orders went on travels, and learned in the arms of Greek and Asiatic wantons how to lavish their money _secundum artem_. Then on their return to Rome finding the native Scorta (common harlots) no longer to their taste, they brought home with them their freed-woman “Amica” (Mistress), who was a fair match for the Greek hetaera in greed, if not in refinement. It was not long before the old-fashioned Roman matron succumbed in the struggle with her for supremacy, and by dint of her only too successful endeavours to outdo the foreign courtesan in _recherché_ vice and effrontery, became but the more despicable in the eyes of the proud Roman. She had indeed learned to be a mother, but not to love. At the same time the Roman himself, surrounded as he thus was by no softening influences, ceased not only to be a citizen of the state, but even to be a man at all; and the Ruler of the World sank at last to such a depth of exaggerated viciousness that it became his glory and boast to be without a rival in its enormity.

The Plague of Lust, Vol. I (of 2) — Part 49