The date of this first military disturbance at the Kasr el Nil was 1st February, 1881. It took place while I was still in Egypt, but after I had left Cairo, and I do not remember to have heard Arabi's name mentioned before it happened. The public part, however, that he played that brought him into immediate notoriety, and at once his name was in all men's mouths as that of a man who had been able successfully to defy the Government and bring about a change of Ministers. His position in a very few weeks became one of power in the country, or at least of imputed power, and, as the custom is in Egypt, petitions of all kinds poured in upon him from persons who had suffered wrong and who sought his aid to get justice. The fact that he had appeared in the affair as champion of fellah wrongs against the Turkish ruling class gave him popularity outside of Cairo, and many of the Notables and country sheykhs put themselves into communication with him. To all he returned what good answers he could and help as far as his limited power extended, and wherever men met him his fine presence, attractive smile, and dignified eloquence in conversation conveyed a favourable impression.
In personal appearance Arabi was at that time singularly well endowed for the part he was called upon to play in Egyptian history as representative of his race. A typical fellah, tall, heavy-limbed, and somewhat slow in his movements, he seemed to symbolize that massive bodily strength which is so characteristic of the laborious peasant of the Lower Nile. He had nothing in him of the alertness of a soldier, and there was a certain deliberation in his gesture which gave him the dignity one so often sees in village sheykhs. His features in repose were dull, and his eyes had an abstracted look like those of a dreamer, and it was only when he smiled and spoke that one saw the kindly and large intelligence within. Then his face became illumined as a dull landscape by the sun. To Turkish and Circassian pashas this type of man seemed wholly negligible, that of the peasant boor they had for generations dominated and held in slavery and forced to labour for them without pay, and it seemed impossible to them he should be used otherwise than as a tool in their astute hands. Riaz from first to last despised him, and even the intellectual Reformers of the Azhar took little count of him as a political force. But with his own peasant class his rusticity was all in his favour. He was one of themselves, they perceived, but with their special qualities intensified and made glorious by the power they credited him with, and by the semi-religious culture he had acquired at the Azhar superior to their own. It must be remembered that in all Egyptian history, for at least three hundred years, no mere fellah had ever risen to a position of any political eminence in Egypt, or had appeared in the light of a reformer, or whispered a word of possible revolt. I doubt, however, whether his qualities alone, which were after all rather negative ones, or his talents, of which he had as yet given no proof, would have sufficed to bring him to the front as a National leader, but for the unwise persecution to which he was subjected by Riaz in the months following the affair of Kasr el Nil, and which, through the intrigues of the Minister's political enemies, he was always able to thwart and circumvent. The most important of these, and the man in the best position to warn him of his dangers was the new Minister of War, Mahmud Bey Sami, who, through M. de Ring's influence, had been given Osman Rifky's succession, and who, as one of the ex-Minister Sherif's party, was a strong Constitutionalist. Though not personally acquainted with Arabi hitherto, he had already been friendly disposed towards him, and with one of the fellah officers, Ali Bey Roubi, he was on terms of intimacy. Having become Minister of War, he was in a position to help them actively, and to give them notice of designs against them such as came to his ears; and he was able to do this the more effectively because he still saw little of Arabi personally, though remaining in touch with him through Ali Roubi. He had made the officers a general promise that if at any time the Khedive joined actively against them they would know it, even if he did not warn them directly, by his retirement from the Ministry.