In feminist theory, the male gaze is the act of depicting women and the world in the visual arts and in literature from a masculine, heterosexual perspective that presents and represents women as sexual objects for the pleasure of the heterosexual male viewer. In the visual and aesthetic presentations of narrative cinema, the male gaze has three perspectives: that of the man behind the camera, that of the male characters within the film's cinematic representations; and that of the spectator gazing at the image.
The concept of the gaze (le regard) was first used by the English art critic John Berger in Ways of Seeing (1972), which presents analyses of the representation of women — as passive objects to be seen — in advertising and as nude subjects in European art. The feminist intellectual Laura Mulvey applied the concepts of the gaze to critique traditional representations of women in cinema, from which work emerged the concept and the term of the male gaze.
The beauty standards perpetuated by the gaze have historically sexualized and fetishized the black female nude due to an attraction to their characteristics but at the same time punished black women and pushed their bodies outside of what is considered desirable.
The psychoanalytic theories of Sigmund Freud and Jacques Lacan are the foundations from which Mulvey developed the theory of the male gaze and interpreted and explained scopophilia, the "primordial wish for pleasurable looking" that is satisfied by the cinematic experience. The terms scopophilia and scoptophilia identify both the aesthetic joy and the sexual pleasures derived from looking at someone or something. Concerning the psychologic applications and functions of the gaze, the male gaze is conceptually contrasted with the female gaze.
Background
The existentialist philosopher Jean-Paul Sartre introduced the concept of le regard, the gaze, in Being and Nothingness (1943), wherein the act of gazing at another human being creates a subjective power difference, which is felt by the gazer and by the gazed because the person being gazed at is perceived as an object, not as a human being. The cinematic concept of the male gaze is presented, explained, and developed in the essay "Visual Pleasure and Narrative Cinema" (1975), in which Laura Mulvey proposes that sexual inequality — the asymmetry of social and political power between men and women — is a controlling social force in the cinematic representations of women and men. The male gaze (the aesthetic pleasure of the male viewer) is a social construct derived from the ideologies and discourses of patriarchy.
In the fields of media studies and feminist film theory, the male gaze is conceptually related to the behaviors of voyeurism (looking as sexual pleasure), scopophilia (pleasure from looking), and narcissism (pleasure from contemplating one's self). Parting from the Freudian concept of male castration anxiety, Mulvey said that because the woman has no penis, her female presence provokes sexual insecurity in the unconscious of the male, wherein women are passive recipients of male objectification. The on-screen presence of a woman's body is notable, because "her lack of penis, [implies] a threat of castration and hence unpleasure", which the male gaze subverts through the over-sexualization of femininity. As the passive subjects and objects of the male gaze, the hypersexualization of women thwarts the man's castration anxiety with the sexual practises of voyeurism-sadism and fetishization of the female body. The practice of voyeurism-sadism is the "pleasure [that] lies in ascertaining guilt (immediately associated with castration), asserting control and subjecting the guilty person through punishment or forgiveness", which aligns more with the structure of narrative cinema than does the fetisihization component of scopophilia. Psychologically, fetishistic scopophilia reduces the man's castration anxiety — induced by the presence of women — by fragmenting the woman's personality and hypersexualizing the parts of her body.