He has himself told us the source of one of his best short essays, "The Ephemera," a beautiful little allegory which he wrote to please Madame Brillon in Paris. In a letter to William Carmichael, of June 17, 1780, he describes the circumstances under which it was written, and says that "the thought was partly taken from a little piece of some unknown writer, which I met with fifty years since in a newspaper."[16] It was in this way that he worked over old material for "Poor Richard." Everything he had read seemed capable of supplying suggestions, and it must be said that he usually improved on the work of other men.
He was very fond of paraphrasing the Bible as a humorous task and also to show what he conceived to be the meaning of certain passages. He altered the wording of the Book of Job so as to make it a satire on English politics. He did it cleverly, and it was amusing; but it was a very cheap sort of humor.
His most famous joke of this kind was his "Parable against Persecution." He had learned it by heart, and when he was in England, and the discussion turned on religious liberty, he would open the Bible and read his parable as the last chapter in Genesis. The imitation of the language of Scripture was perfect, and the parable itself was so interesting and striking that every one was delighted with it. His guests would wonder and say that they had never known there was such a chapter in Genesis.
The parable was published and universally admired, but when it appeared in the _Gentleman's Magazine_ some one very quickly discovered that it had been taken from Jeremy Taylor's Polemical Discourses, and there was a great discussion over it. Franklin afterwards said, in a letter to Mr. Vaughan, that he had taken it from Taylor; and John Adams said that he never pretended that it was original.[17] It is interesting to see how cleverly he improved on Taylor's language:
"When Abraham sat at his tent door according to his custom, waiting to entertain strangers, he espied an old man stooping and leaning on his staff; weary with age and travel, coming towards him, who was an hundred years old. He received him kindly, washed his feet, provided supper, and caused him to sit down; but observing that the old man ate and prayed not, nor begged for a blessing on his meat, he asked him why he did not worship the God of heaven? The old man told him, that he worshipped the fire only and acknowledged no other god. At which answer Abraham grew so zealously angry, that he thrust the old man out of his tent, and exposed him to all the evils of the night and an unguarded condition. When the old man was gone, God called to Abraham, and asked him where the stranger was? He replied, I thrust him away, because he did not worship thee. God answered him, I have suffered him these hundred years, although he dishonoured me; and couldst not thou endure him one night, and when he gave thee no trouble? Upon this, saith the story, Abraham fetched him back again, and gave him hospitable entertainment and wise instruction. Go thou and do likewise and thy charity will be rewarded by the God of Abraham."