The Hindoos are divided into four tribes, first the Brahmin; second, the Khatry; third, the Bhyse; fourth, the Sooders; all these have their distinct sects, and cannot intermingle with each other; but for some offences they are expelled their sects, which is the highest punishment they can suffer. In this manner a kind of fifth sect, called Pariah, is formed of the dregs of the people, who are employed only in the meanest capacity. There is a kind of division which pervades the four sects indiscriminately; which is taken from the worship of their gods VISHNOU and SHEEVAH; the worshippers of the former being named Vishnou bukht, and of the latter, Sheevah bukht.
Of these four sects the Brahmins have the superiority, and all the laws show such a partiality towards them, as cannot but induce us to suppose that they have had the principal hand in framing them. They are not allowed the privilege of sovereignty; but are solely kept for the instruction of the people. They are alone allowed to read the Veda or Sacred Books. The Khatries or sect next in dignity, being only allowed to hear them read, while the other two read the Satras, or commentaries upon them; but the poor Chandalas are not allowed to enter their temple, or to be present at any religious ceremony.
In point of precedence, the Brahmins claim a superiority even to princes, the latter being chosen of Khatry or second sect. In fact the Brahmin claims every privilege, and the inferior sects give place to him; the Hindoos are allowed to eat no flesh nor to shed blood. Their food is rice and dholl, and other vegetables, dressed with ghee (dholl is a kind of split pea, ghee, a kind of butter, melted and refined to make it capable of being kept a long time) and seasoned with ginger and other spices. The food which they most esteem is milk, as coming from the cow; an animal for which they have the most extravagant veneration, insomuch that it is enacted in the code of Gentoo laws, that any one who exacts labour from a bullock that is hungry or thirsty, or shall oblige him to labour when fatigued, is liable to be fined by the magistrates.
The Hindoos are remarkable for their ingenuity in all kinds of handicraft; but their utensils are simple and in many respects inconvenient, so that incredible labour and patience are necessary, for the accomplishment of any work; and for this the Hindoos are remarkable. The religion of the Hindoos is contained in certain books, called Vedas; and, though now involved in superstition, seems to have been originally pure, inculcating the belief of an Eternal Being, possessed of every divine perfection. Their subordinate deities, Brahma, Vishnou, and Sheevah, are only representatives of the wisdom, goodness, and power of the supreme god Brahma; whom they call the principles of Truth, the spirit of Wisdom, and the Supreme Being; so that it is probable that all their idols were at first only designed to represent these attributes: they believe in ten Avators, or incarnation of the Deity, nine of which have taken place for the punishment of tyrants, or removing some great natural calamity; and the tenth is to take place at the dissolution of the universe. Several of the Avators inculcate the transmigration of souls, and the ninth of them, which forbids the sacrifices of animals, gave rise to the religion of Gauda Boodma, or Fo.