After the death of his wife, Antoninus refused to marry again, though he consoled himself with a concubine; he would not impart to another woman the honors and the position which he had rejoiced to share with Faustina. Indeed, such devoted affection is shown in the manner in which this emperor revered the memory of his deceased wife, that it would be one of the beautiful things in history were it not for the fact that the suspicion fastened upon her reputation, though very improbable, cannot be entirely eradicated, for lack of evidence to the contrary. Antoninus built a temple to her honor, and after his death the Senate reconsecrated it: _To the god Antoninus and to the goddess Faustina_. The emperor also did what was far more advantageous to his people, and was an equal proof of his love for Faustina: he established in the name of his wife a charitable foundation for the support and education of girls. There is in existence a medal bearing the empress's image, and on the reverse a representation of Antoninus surrounded by young children, with this inscription: _Puelloe Faustinianoe_.

When Hadrian appointed Antoninus as his successor, he obliged the latter to adopt as his son Marcus Annius Verus, known in history and in philosophy as Marcus Aurelius. The mother of Marcus Aurelius was Domitia Lucilla, a lady of consular rank and a descendant of Domitius Afer. She seems to have been a woman in every way an ornament to these better times. In his _Meditations_, the imperial philosopher acknowledges that from his mother he inherited "piety, and beneficence, and abstinence not only from evil deeds, but even from evil thoughts; and further, simplicity of life far removed from the habits of the rich." One would like to dwell on the character of this sweet-natured, pure-hearted Lucilla. It would be an inestimable boon to the interests of history and also of moral philosophy if we had a biography of the mother of a good emperor; but unfortunately the pitiable historians of the time have given us instead scandals regarding Faustina. There are, however, one or two little incidents recorded which warrant us in the belief that if we only knew more of her life we should have in Lucilla a name and a portrait worthy of a place among those of the most honored women of the world. She encouraged her son in his philosophic studies; but when his enthusiasm carried him to such an excess of self-discipline that he purposed to sleep on bare boards, his mother prevailed on him to indulge himself with the luxury of a sheepskin rug.

Roman Women — Part 199