Easter was upon us before we were fairly settled, or a tent pitched large enough to hold us all; and it was 'in sundry places,' indeed, that we mobilised as a congregation. One was the open shed in which we shivered over meals, and one the camp shower-baths. But on Easter Day, which was fine and bright, all adjourned to a neighbouring wood, then breaking into bud and song; and sitting or leaning in a circle against the trees, at the intersection of two green rides, we held our service in Nature's sanctuary. In that ring of unmilitary men in khaki there were few who had not been nearer violent death than ever in their lives before, very few but were prepared to face it afresh at the first chance, one at least who was soon to be killed behind his counter; and presently a young man standing in our midst, an Anglican with a Nonconformist gift of speech, brought the spring morning home to our hearts, filled them with thankfulness for our lot and trust in the issue, and pride of sacrifice, and love of Him Who showed the way, in a sermon one would not have missed for the best they were getting in London at that hour. It was not the only fine sermon we had in the Rest Camp; and wonderful it was to hear the same simple note struck so often, albeit from different angles of the Christian faith, and so seldom forced. We must have had representatives of all the English-spoken Churches, save and except the parent of them all; constantly an Anglican and a Dissenter would officiate together, with many a piquant compromise between their respective usages; but when it came to preaching, they were like searchlights trained from divers quarters upon the same central fact of Christianity. The separate beams might taper off into the night, but high overhead they met and mingled in a single splendour.

But there was one minister who took no part; he lay too sick in our tent; and yet his mere record is the sermon I remember best. He was that other Baptist already mentioned, a shy bachelor of fifty, the most diffident and (one might have thought) least resolute of men. A lad he loved had come out and been killed; the impulse took him to follow and throw himself into the war in the only capacity open to his years. The Y.M.C.A. is the refuge of those consciously or unconsciously in quest of this anodyne. We had met at my first hut, where he had slaved many days as an extra hand. Never was one of us so deferential towards the men; never were they served with a more intense solicitude, or addressed across the counter with so many marks of respect. 'Sir,' he never failed to call them to their faces, or 'this gentleman' when invoking expert intervention. That gentleman, being one, never smiled; but we did, sometimes, in our room. Then one Sunday I persuaded him to preach. It was a revelation. The hut had heard nothing simpler, manlier, straighter from the shoulder; and the war, not just then the safest subject, was finely and bravely treated, both in the sermon and the final prayer. A fighting sermon and a fighting prayer, for all the gentle piety that formed the greater part, and all the sensitive mannerism which would never make us smile again.

Notes of a Camp-Follower on the Western Front — Part 104