For two years after his ostensible conversion, the King was obliged daily to perform the most humiliating ceremonies, by way of penance; and it was not till 1595 that he was absolved by Clement VIII. The Leaguers then had no further pretext for rebellion, and the League necessarily was dissolved. Its chiefs exacted high terms for their submission; but the civil wars had so exhausted the kingdom, that tranquillity could not be too dearly purchased; and Henry was faithful to all his promises, even after his authority was so firmly established, that he might have broken his word with safety to all but his own conscience and honour. Although the obligations which he had to discharge were most burdensome, he found means to relieve his people, and make his kingdom prosper. The Duc de Mayenne, in Burgundy, and the Duke de Mercœur, in Britanny, were the last to protract an unavailing resistance; but the former was reduced in 1596, and the latter in 1598, and thenceforth France enjoyed almost uninterrupted peace till Henry’s death. But the Protestants gave him almost as much uneasiness as the Catholic Leaguers. He had granted liberty of conscience to the former; a measure which was admitted to be necessary by the prudent even among the latter. Nevertheless, either from vexation at his having abjured their religion, from the violence of party zeal, or disgust at being no longer the objects of royal preference, the Calvinists preferred their demands in so seditious a tone, as stopped little short of a rebellious one. While on the road to Britanny, he determined to avoid greater evils by timely compromise. The edict of Nantes was then promulgated, authorizing the public exercise of their religion in several towns, granting them the right of holding offices, putting them in possession of certain places for eight years, as pledges for their security, and establishing salaries for their ministers. The clergy and preachers demurred, but to no purpose; the Parliament ceased to resist the arguments of the Prince, when he represented to them as magistrates, that the peace of the state and the prosperity of the church must be inseparable. At the same time he endeavoured to convince the bigots among the priesthood on both sides, that the love of country and the performance of civil and political duties may be completely reconciled with difference of worship.