[Sidenote: The Worship and Service of God.]
§ 217. If God be rid of the imputation of moral evil and indifference, he may be _intrinsically worshipful_, because regarded under the form of the highest ideals. And if the great cause of goodness be in fact at stake, God may both command the adoration of men through his purity, and reënforce their virtuous living through representing to them that realization of goodness in the universe at large which both contains and exceeds their individual endeavor.
[Sidenote: The Philosopher and the Standards of the Marketplace.]
§ 218. Bishop Berkeley wrote in his "Commonplace Book":
"My speculations have the same effect as visiting foreign countries: in the end I return where I was before, but my heart at ease, and enjoying life with new satisfaction."
If it be essential to the meaning of philosophy that it should issue from life, it is equally essential that it should return to life. But this connection of philosophy with life does not mean its reduction to the terms of life as conceived in the market-place. Philosophy cannot emanate from life, and quicken life, without elevating and ennobling it, and will therefore always be incommensurable with life narrowly conceived. Hence the philosopher must always be as little understood by men of the street as was Thales by the Thracian handmaiden. He has an innocence and a wisdom peculiar to his perspective.
"When he is reviled, he has nothing personal to say in answer to the civilities of his adversaries, for he knows no scandals of anyone, and they do not interest him; and therefore he is laughed at for his sheepishness; and when others are being praised and glorified, he cannot help laughing very sincerely in the simplicity of his heart; and this again makes him look like a fool. When he hears a tyrant or king eulogized, he fancies that he is listening to the praises of some keeper of cattle--a swineherd, or shepherd, or cowherd, who is being praised for the quantity of milk which he squeezes from them; and he remarks that the creature whom they tend, and out of whom they squeeze the wealth, is of a less tractable and more insidious nature. Then, again, he observes that the great man is of necessity as ill-mannered and uneducated as any shepherd, for he has no leisure, and he is surrounded by a wall, which is his mountain-pen. Hearing of enormous landed proprietors of ten thousand acres and more, our philosopher deems this to be a trifle, because he has been accustomed to think of the whole earth; and when they sing the praises of family, and say that some one is a gentleman because he has had seven generations of wealthy ancestors, he thinks that their sentiments only betray the dulness and narrowness of vision of those who utter them, and who are not educated enough to look at the whole, nor to consider that every man has had thousands and thousands of progenitors, and among them have been rich and poor, kings and slaves, Hellenes and barbarians, many times over."[427:17]