_Mr. A._ Entirely; or, rather, you agree with me.

"Now, Br. A.," said an earnest man of the company,--who, however, immediately checked himself, and bowed to Mr. R., and said, "I dare say, Mr. Chairman, that Br. R. was going to put the very question which I intended to ask."

Bertha and Her Baptism — Part 93

_Mr. R._ Proceed, Br. S. I owe an apology for speaking so much.

Bertha and Her Baptism — Part 93

_Mr. S._ Will Br. A., Mr. Chairman, please to tell us why he feels obliged to call these children "_members_ of the church?"

Bertha and Her Baptism — Part 93

For, we all know, that, notwithstanding all these glorious things, which are spoken of them, to which Br. A. has also referred, not one baptized child of a true believer can be, really, a member of the church, in regular standing, till he, like the unbaptized heathen convert, has repented of his sins and believed on the Lord Jesus. All the promises and privileges appertaining to his relationship as a child of a believer, promote, and make more certain, his repentance and faith; and therefore, if asked, "What profit, then, hath circumcision, and its substitute, infant baptism?" we can reply, "Much every way;" but it never stood, and never can stand, in the place of justification by free grace through the personal exercise of faith in the Redeemer.

_Mr. C._ But I wish to ask, in the name of Br. A., and for my own sake, what objection there is to retaining the name, _member_, in this connection?

_Mr S._ My answer is, it is the occasion of great stumbling to those who reject infant baptism, and are confirmed in rejecting it, by misapprehending the views and feelings of many who use the term in an objectionable sense.

The discussion now became animated. Mr. S. said that he had a further objection. It leads many, who use it erroneously, into perplexing and fruitless positions. Assuming that the children are members of the church, they discuss the question, as the sermon has stated, Of what church are they members? Some reply, Of the church to which their parents belong. Others say nay, but of the church universal. Then they feel it incumbent upon them to provide some means of discipline for these so-called members. In case they grow up, and neglect to come with their parents to the Lord's Supper, must they not be disciplined? Some insist that discipline, in some of its forms, must be administered, and, in certain cases, excommunication must take place.