Be that as it may, the corpse in its slight coffin is carried out, followed by the male relations, and is then put into its niche without further form or prayer. Ladies who die soon after marriage, and before the bridal hours have danced their measure, are sometimes buried in their wedding dresses, and covered with flowers, the dying injunctions of Shakspere’s Queen Catherine:--

“When I am dead, good wench, Let me be used with honour; strew me o’er With maiden flowers, that all the world may know I was a chaste wife to my grave.”

Gatherings From Spain — Part 182

At such funerals the coffin is opened in the catacomb, to gratify the indecent curiosity of the crowd; the dress is next day discussed all over the town, and the _entierro_ or funeral is pronounced to be _muy lucido_ or very brilliant; but life in Spain is a jest, and these things show it. The place assigned for children who die under seven years of age lies apart from that of the adults; their early death is held in Spain to be rather a matter of congratulation than of grief, since those whom the gods love die young; their epitaphs tell a mixed tale of joy and sorrow. _El parvulo fue arrebatado á la gloria_, the little one was snatched up into Paradise:--

Gatherings From Spain — Part 182

“There is beyond the sky a heaven of joy and love, And holy children, when they die, go to that world above.”

Gatherings From Spain — Part 182

Yet nature will not be put aside, and many a mother have we seen, loitering alone near the graves, adorning them with roses and plucking up weeds which have no business to grow there; the little corpses are carried to the tomb by little children of the same age, clad in white, and are strewed with flowers short-lived as themselves, sweets to the sweet. The parents return home yearning after the lost child--its cradle is empty, its piteous moan is heard no more, its playthings remain where it left them, and recall the cruel gap which grief cannot fill up, although it

“Stuffs out its vacant garments with its form.”

The bodies of the lower orders, dressed in their ordinary attire, are borne to their long home by four men, as is described by Martial; “no useless coffins enclose their breasts,” they are carried forth as was the widow’s son at Nain. And often have we seen the frightful death-tray standing upright at the doors of the humble dead, with a human outline marked on the wood by the death-damp of a hundred previous burdens. Such bodies are cast into the trench like those of dogs, and often naked, as the survivors or sextons strip them even of their rags. Those poorer still, who cannot afford to pay the trifling fee, sometimes during the night, suspend the bodies of their children in baskets, near the cemetery porch. We once beheld a cloaked Spaniard pacing mournfully in the burial-ground of Seville, who, when the public trench was opened, drew from beneath the folds the body of his dead child, cast it in and disappeared. Thus half the world lives without knowing how the other half dies.