But after seven years had thus passed away in peace it being now the second year of the Emperor Domitianus, it came to pass that new troubles fell upon the Church; and, the Bishop of Berœa having borne witness for the Lord with his blood in a tumult in that city, I was called to the charge of the flock there; and the voice of the Lord bade me go. So bidding farewell to the beloved Elder Philochristus with much sorrow, well knowing that I should not again behold him in the flesh, I set forth with his blessing upon my journey, intending first to go to Rome and there to tarry some days, and so to Berœa.
§ 6. OF THE CHURCH IN ROME, AND OF THE NEW GOSPELS.
When I came to Rome I was well received of the brethren, and I tarried there two months, observing the manner of their worship, and the teaching of the catechumens and the discourses of the elders to the faithful. But I seemed at first to be listening to a new Gospel; so great a change had fallen on the Church since I had last tarried in the great city, about fifteen years before. This appeared, not only in their worship, but also in the pictures and sculptures wherewith they had begun to adorn the tombs of those that fell asleep in the Lord; for in these I perceived that those very beliefs whereof I had written to Artemidorus as being currently reported among the faithful but not yet added to the Tradition, were now accepted by all. For example, when I entered into one of the places where the congregations commonly assemble themselves for worship—these are quarries, after the manner of galleries, hewn out of the rock under the earth beneath the city, commonly called catacombs, and used for entombments by the faithful—I perceived there the figure of a certain prophet, with a scroll in his hand, pointing to a Woman which bare a child in her arms, and above the child was a star; and I questioned my companions whether this was the Lord Jesus, the Son of the Virgin Mother, and they said “Yes,” but when I went on to speak of the Virgin as the Spiritual Sion, which is the Church of God, then they said, “Nay, but it sheweth the mother of our Lord according to the flesh, according to the saying of the prophet, ‘Behold a virgin shall conceive and bear a son, and shall call his name Immanuel.’” Then asking concerning the star, I said that I supposed that it represented the brightness of the Messiah, even as it was written in the Scriptures that “a star should come out of Jacob.” To this they assented, “but,” added one, “it is also well-known that a star, visible to the eyes of men, did verily shine forth in the days of Herod, being seen of many nations, and especially in the East, insomuch that then was fulfilled the saying of the Psalms that the kings of Arabia and Saba should bring gifts.” “Are these things then,” said I, “contained in the Traditions of the Acts of the Lord?” Then he that had spoken replied, “No, not in the Tradition, but in a certain supplement which is now beginning everywhere to be read in all the churches, and it is said to have been put forth by the interpreters and disciples of one of the Apostles:” but another correcting him, said that one of the Apostles himself had written it, not indeed Petrus nor Jacobus who were unlearned men ignorant of letters, but in all likelihood Mattheus, as having been in earlier days a tax-gatherer and therefore ready with his pen.