Bickerings had been constant between the two brothers, and Benjamin was especially resentful for the blows his master's passion too often urged him to bestow.
"My mind now is set, My heart's thought, on wide waters,"--
said the youth in the old Anglo-Saxon poem, and this same sea-longing was bred in the bones of our Boston apprentice. Now at length the boy would break away; at least he would voyage to another home, though he might give up the notion of becoming a sailor. He intimates, moreover, that the narrow bigotry of New England in religion was distasteful to him--as we may well believe it was. Yet he always retained an affectionate memory of the place of his birth; and only two years before his death he wrote pleasantly regarding the citizens of that town, "for besides their general good sense, which I value, the Boston manner, turn of phrase, and even tone of voice and accent in pronunciation, all please and seem to refresh and revive me." The newspapers of those days were full of advertisements for runaway apprentices, and Benjamin was one to get his freedom in the same way. He sold his books for a little cash, took secret passage in a sloop for New York, and in three days (some time in October, 1723) found himself in that strange city "without the least recommendation or knowledge of anybody in the place." The voyage had been uneventful save for an incident which happened while they were becalmed off Block Island. The crew here employed themselves in catching cod, and to Franklin, at this time a devout vegetarian, the taking of every fish seemed a kind of unprovoked murder, since none of them had done or could do their catchers any injury. But he had been formerly a great lover of fish, and the smell of the frying-pan was most tempting. He balanced some time between principle and inclination, till, recollecting that when the fish were opened he had seen smaller fish taken out of their stomachs, he bethought himself: "If you eat one another I don't see why we may not eat you;" so he dined upon cod very heartily, and continued through life, except at rare intervals, to eat as other people. "So convenient a thing it is," he adds, "to be a reasonable creature, since it enables one to find or make a reason for everything one has a mind to do."