True greatness of soul will never give up liberty for any consideration whatever; for what are riches, grandeur, titles, or any other worldly good, if they are holden by so precarious a tenure as the arbitrary will of a tyrant! A mere competency, with liberty, is preferable to servitude amidst the greatest affluence; and even the lowest condition in life, with freedom, is better than the most exalted station without it. But liberty in a state of society does not consist in doing whatsoever we please; but only permits those actions by which we do no injustice to our neighbour, or to the community. The well-being of society requires the efforts of all, from the highest to the lowest, to preserve and support it; and since it appears to be the will of Omnipotence, that mankind should live in this state of social union (which does not admit of the unbridled freedom of the savage state) a certain portion of individual liberty must be given up for the good of the whole; but the sacrifice should be bounded by the common good: all beyond approaches towards slavery, and degrades the people who submit to it.
The Flying Fish, to avoid its enemies, leaves the water, takes wing, and mounts up into the air. The Dolphin is one of the most constant of these enemies; and its velocity through the liquid element, it is said, surpasses that of every living creature, insomuch that as it darts along, the brilliancy and changeableness of its colours, which cannot be described, appear like the flash of a meteor. A Flying Fish being pursued by a Dolphin, in his eagerness to escape, took too long a flight, and his wings becoming dry, he fell upon a rock, where his death was inevitable. The Dolphin, in the keenness of his pursuit, ran himself on shore at the foot of the rock, and was left by the wave, gasping in the same condition as the other. Well, says the Flying Fish, I must die it is certain; but it is some consolation to behold my merciless enemy involved in the same fate.
When brought low by a cruel and insolent oppressor, there is no torture we feel more poignantly, than to see him triumphantly exulting in our downfal; and the opposite extreme must take place in our minds, on seeing our enemy over-shoot his mark, and in his turn brought down to the same level of distress with ourselves. The temper that is not touched with feelings of this kind, must be of a highly philosophical cast indeed. The great and powerful, for the sake of their own peace of mind, should not unfeelingly persecute their inferiors; for nothing is more sweet to some tempers, and scarcely any thing more easy to compass, than revenge.